Leftists as Elitists 
Leftism IS elitism.... Conservatives think they can learn from the past. Leftists think no-one can tell them anything

The short essay that inspired this blog is here. More on why elites tend Left here.  
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People with elitist attitudes tend Left and so do most of those who are actually in elite positions

An interesting saying:
"Egotism is the brain's way of easing the pain of stupidity"

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Tuesday, May 31, 2005

 
LIBERAL ARROGANCE IN CANADA

Whether you liked it or not, there was once in this country a party that stood for something. Liberalism held sway and the vague yet compelling notions of constant progress and social justice attracted mass support. We could vote for or against such a party. Conservatives may not have approved of the Liberals, but they grudgingly acknowledged the greatness of the party. Canadian liberalism was a yardstick with which to measure the body politic.

The stick is now broken, the party is gone, the philosophy has evaporated. Instead of something solid and impressive, we now have mush and mess. A vehicle for power, an entity obsessed with government for its own sake, a symbol of empty boast and plastic politics. There are many reasons why I could never vote Liberal: The corruption scandal, the mishandling of the military, the lack of open and democratic government, the appalling waste of time and money that is the gun registry and the attempt to impose homosexual marriage.

All of these, however, possess one common foundation -- arrogance. The vain assumption on the part of Liberal politicians, the liberal media and the liberal establishment that they have a natural right and responsibility to govern this country and know what Canadians want and need far better than Canadians themselves.
Canada is supposed to be based on those two constitutional certainties of the rule of law and the separation of powers. As for the former, we now know quite clearly that laws have been broken (see AdScam). This can be dealt with. The latter is more significant.

There is supposed to be a glorious balancing act between the executive, the legislature and the judiciary. In other words, between the Prime Minister and cabinet, Parliament and the courts. This system has served the democratic world for generations. But in Liberal Canada the lines have become so blurred as to no longer exist. The PM is now presidential, with his office wielding far more power than a cabinet minister. Backbenchers are virtually powerless and in a Liberal government are seldom allowed to vote against the party line.

The central judiciary is appointed by the Prime Minister, with only a token few hours of questioning of the justice minister by opposition MPs.

Power in Canada now rests with the Prime Minister, his two closest advisers, the Supreme Court and a few senior bureaucrats who are drenched in complacent Ottawa liberalism.

There are many fine Liberal MPs who have done good work over the years but they are, sadly, enablers. That is, they enable by their presence and their votes the furtherance of Liberal misgovernment. The Liberal Party is for the most part not even an ideological grouping any longer, but merely a conduit for political and social influence. There are, of course, Liberals who are of a different calibre but their voices are increasingly weak and are rarely listened to by the full-fed princes who control the party.

I can respect but disagree with a New Democrat or a separatist, but how am I to respond to modern Liberals? I have no idea where they stand on most of the major issues of the day. They said that the GST and free trade were Tory horrors, but they are now party policy. They said homosexual marriage was entirely unacceptable but it's now official legislation. They promised free votes but changed their mind. They wanted tax breaks for corporations but now think the NDP is right.
Canada splashes around for its life while Paul Martin swims on with a smile. Canadian democracy is not waving but drowning.
Source




Monday, May 30, 2005

 
The Arrogance of power

County officials abuse public trust by using taxpayer money to fight term limits

Politicians hate term limits nearly as much as they hate accountability. They complain term limits dump "experienced" people out of office and encourage a steady stream of newbies. They hate being forced to keep on their toes, to be constantly figuring out how to stay on the public's good side and on the public payroll. Still, local and state voters have consistently backed term limits to make sure they have a lever to force out entrenched, and often unresponsive, pols. And those elected to represent the public ought to accept the vote of the people, or risk being seen as arrogant and contemptuous of the public's will.

That's what makes it so disrespectful for the county Board of Supervisors to agree to use taxpayer money to hire lawyers so District Attorney Steve Cooley and Assessor Rick Auerbach can sue the people of Los Angeles County in Superior Court to overturn term limits on their offices. This is money that should not be used to thwart a democratically decided policy. What a slap in the face! It's understandable why they hid behind closed doors to make their decision.

Nor is this the first time. When Sheriff Lee Baca decided he didn't want to be limited in terms, he used nearly $20,000 in taxpayer money to fight the issue in court and won a ruling that went unappealed, saying his office was exempt because it's created by the state constitution. Cooley and Auerbach are piggybacking on that ruling.

Term limits aren't perfect. They are a clunky answer to the widespread perception that our elected officials are, for the most part, doing a lousy job. The Board of Supervisors, with a record of failure as bad as any government institution, has done everything it can to prevent term limits from applying to county officials. Without term limits, the supervisors could serve for life, thanks to skillfully gerrymandered districts that give them personal fiefdoms and the ability to raise unlimited amounts of campaign cash.

Their support for this assault on the public can only lead to tougher measures in the future to make elected officials responsible to the people and accountable for their actions.

From Los Angeles Daily News - May 28, 2005



Sunday, May 29, 2005

 
AN UNGRATEFUL ELITE

Not long ago Pepsi Cola’s chief operating officer, Indra Nooyi, gave an address to the graduating class at Columbia Business School. In it, she metaphorically likened America to the middle finger on the global hand. Denunciations and anger arose from her use of the silly metaphor (e.g., “This analogy of the five fingers as the five major continents leaves the long, middle finger for North America, and, in particular, the United States.…However, if used inappropriately — just like the U.S. itself — the middle finger can convey a negative message and get us in trouble. You know what I'm talking about… So remember, when you extend your arm to colleagues and peoples from other countries, make sure that you're giving a hand, not the finger.”). Then came her employer’s obligatory explication that she really did not mean what she said. And soon her defenders claimed hypersensitive Americans could not take well-meaning admonishment. Pepsi is a $27 billion company. Those who run it, like Nooyi, make big money from its global sales and take-no-prisoners marketing approach. Pepsi is not known for worrying too much about putting indigenous soft-drink makers out of business. Here at home it does not often allow small businesses to offer both Coke and Pepsi in a spirit of consumer convenience and choice. Roughshod, no-holds-barred business gets such a company to the top — and allows multimillion-dollar salaries for its grandee hardball officers.

Former cricket-star-turned-Pakistani-politician Imran Khan in some ways jumpstarted the Newsweek-induced frenzy when in a May 6 press conference he demanded an apology for the alleged slight to the Koran. “This is what the U.S. is doing,” Khan boomed, “desecrating the Koran.” His mischaracterization, based on a lie, was then beamed across the Middle East — and, presto, Mr. Khan got the anti-American outburst he apparently wanted. Khan may have made his fortune and name in the British tabloids as a cricket star and international playboy of the London salons, a lifestyle that had strong affinities with the West rather than the madrassas. But now he is back in Pakistan crafting a political career and catering to the Islamists, even though religious extremism is antithetical to what allowed him to succeed and prosper abroad. Yet this same demagogue earlier urged Hindu extremists to remain calm during a recent cricket match between India and Pakistan. After all, religious extremism is valuable to beat up the West and the United States — but not to the point that such fervor might endanger playing a Western sport amid frenzied Hindus. Left unsaid is that there is no place for an Imran Khan in the world of the Taliban, where soccer stadiums were used to lynch moderate Muslims, not enrich pampered athletes.

Arundhati Roy, the Booker-prize-winning novelist, has developed a second career critiquing the United States, especially its promotion of the free markets and capitalism that she believes are the catalysts for righteous hatred against America. Roy doesn’t quite get that the reason that the UK recognizes an Indian novelist like her, writing halfway across the globe — and that she is able to jet over to the United States for lucrative speaking engagements, and that her books are mass-produced and hawked aggressively over global Internet book marts — is precisely the system that this child of capitalism so vehemently detests.

Pakistan, well before 9/11, was the recipient of billions of dollars in U.S. aid, and, in response, its intelligence services created the Taliban that in turn helped al Qaeda pull off September 11. India is making billions from an American free-trade policy that encourages outsourcing business overseas, even if it means the loss of U.S. jobs. Neither country has much of a legitimate gripe against the United States, and surely has not objected that its elites are going to the West to be educated, to profit — and, in these above cases, apparently to master the easy anti-Western rhetoric.

But note the anti-American two-step. Immediately after her silly remarks, the corporate mogul Nooyi provided a recant. Neither Khan nor Roy has vowed to stay out of the U.K. or the U.S., where the Koran is supposedly not respected and where the homeless starve as a result of capitalism — a system that both created and enriched them all and which they apparently love to chide.


The anti-Americanism that we frequently see and hear, then, is often a plaything of the international elite — a corporate grandee, a leisured athlete, or a refined novelist who flies in and out of the West, counts on its globalizing appendages for wealth, and then mocks those who make it all possible — but never to the point that their own actions would logically follow their rhetoric and thus cost them so dearly.


We might expect that a chagrined Ms. Nooyi would resign from Pepsi since it is the glossy fingernail of the American middle finger that apparently so bothers her. We pray that Mr. Khan will stay among the mobs and rioters of the madrassas and mosques he stirred up. Perhaps novelist Roy can write in an indigenous Indian language, peddle her books at home, and thereby disinvest from this hegemonic system that drives her to fury.

Then there is the director of anti-American films from Denmark, Lars von Trier, who whined, “Mr. Bush is an a**hole. So much in Denmark is American. . . America fills about 60 per cent of my brain. So, in fact, I am American. But I can't go there to vote and I can't change anything, because I am from a small country. So that is why I make films about America.” Memo to poor head-pounding Mr. von Trier: There is no compelling reason to have anything American in your country — except in the past to expel German invaders you either could not or would not keep out. Simply stop buying American. Don’t watch American movies. Admonish not us, but your own leaders to get out of NATO, pronto — the faster the better. Deny entry to all American troops — and tourists. Embrace the EU. It’s bigger and more populous than the U.S. Create an all-EU defense force. Go for it all! Above all, be sure that your films are not marketed through any global organization that is either American-financed, directed, or substantiates a Westernized hegemony in the promulgation of intellectual property. Perhaps there are plenty of Danes who would see your films about Denmark at home — and that might cleanse your brain of what you hate, if make you a little less money.

There are easily identifiable constants in these sad examples. Rhetoric is always at odds with lifestyle: A novelist who tours and writes in English is the epitome of the Western liberal tradition that allows freedom of expression, promotes book sales through open markets, and enjoys unfettered peer review. Ms. Roy will always operate deeply embedded in the system she ridicules, and Western grandees will always pay her well for making them feel badly for a few hours. Islamists, Communists, and theocrats — in a Saudi Arabia, Iran, Cuba, or China — would not only not pay her, but might well issue a fatwa, jail time, or a death sentence for what they didn’t like to read or hear.

As a cricketer Khan made a fortune doing what most normal Westerners do not do. By some reports, corporate grandee Nooyi took in $5 million-plus a year — and lives a life that most Americans outside of Greenwich, Connecticut, and without her access to a globalized captain’s seat at PepsiCo could only dream of. So it is not just the West per se that has enriched these megaphones, but the hard-driving, over-hyped culture of the West, as exemplified by marquee sports, highbrow publishers, and the Pepsi Corporation. In other words, Khan, Roy, and Nooyi are, by their own volition, knee-deep in the supposed greed of the West in a way that most ordinary Americans surely are not. Maligned Americans on the tractor in Kansas or walking the beat in the Bronx have not a clue about the privileges that a Roy or Nooyi enjoy — and they are not whining, complaining, or biting the hand that feeds them far less well. No, these ungracious operators all seem to gravitate to, profit from, and then spite the paradigm that created rich global business, media, publishing, and entertainment conglomerates — and themselves.

A second constant is illustrated by director von Trier’s remark: “America fills about 60 percent of my brain.” There is a sort of schizophrenia also common among the “other” who bumps up against the U.S. The extreme example of this syndrome can be seen in bin Laden and Mohammed Atta, who seemed mesmerized and yet repelled by their own thralldom to things Western. In the case of von Trier, does he ever ask why the U.S. is so obtrusive in his gray matter, and why, for instance, Scandinavia is not — or for that matter a larger France or an even larger Russia? Instead in his movies and outbursts he retreats into the usual racist or exploitative mantra that serves a psychological need of reconciling what you want and enjoy and won’t give up with a feeling of unease and guilt about your own expanding appetite — or exploding brain.

A final suggestion for these unhappy and privileged few: To end your obsessions with the pathologies of America and the West, find a way to create your own alternative sports, literature, corporations, soft drinks, and filmmaking in the non-West.


From V.D. Hanson




Saturday, May 28, 2005

 
ELITIST CONTEMPT FOR RELIGION

You must not be "up there" if you are religious -- unless the religion is Leftism, of course. I am myself an atheist but I always treat Christians with the respect due to their high ethical aspirations

During his nationally televised press conference April 28, President Bush was asked about the Family Research Council's allegation that some of his judicial nominees have been filibustered because of their faith. After considerable probing by MSNBC's David Gregory, the president said he believed that in fact his nominees were being subjected to these stalling tactics not because of their religious beliefs but because of their "judicial philosophy."

Well, I agree with the president that some Democratic senators have targeted the judicial philosophy of the nominees. But that judicial philosophy has been scrutinized and scorned in several cases precisely because of the nominee's belief system or faith -- not because of his or her record. After all, it was Sen. Charles Schumer (D-N.Y.) -- not the Family Research Council -- who launched an inquiry into one key nominee's "deeply held personal beliefs." Schumer didn't challenge the nominee's "deeply held judicial philosophy," but rather his beliefs.

And what were those personal beliefs? In the case of former Alabama attorney general William Pryor, as with other filibustered nominees, it appears that it was the nominee's personal views on abortion, homosexuality and other matters on which Catholic and evangelical churches have clear positions that are contrary to those of liberal Democrats and their allies. Pryor failed the Democrats' test because he had spoken out, as a Catholic, saying that abortion is an abomination. He was also questioned about postponing a family vacation with his young children to Disney World because he found out it coincided with "Gay Days" at the park.

Leon Holmes and his wife were put to the test because he wrote an article for a church newsletter about the relationship between husbands and wives based upon Ephesians 5:22-25. Judge Charles Pickering was questioned about a statement he made as the head of the Mississippi Southern Baptist Convention, in which he said that the Bible is an "absolute authority" for human conduct -- a standard that just about any religious person would hold. A group called American Atheists blasted Pickering for these statements, even though they were made outside the scope of any government duties or judicial office. The National Organization for Women also attacked Pickering on religious grounds, citing his advice to convicted criminals to consult prison ministries (they have a marked impact on reducing the recidivism rate among convicts, and participation is voluntary) and his occasional use of biblical quotations in his opinions. (By the way, a judge who writes that "the love of money is the root of all evil" or mentions the "lilies of the field" is quoting from the Bible.)

Having "deeply held personal beliefs" such as these was enough to set the liberal pressure groups on edge and trigger filibusters. The pattern that has emerged is that any nominees who hold to the traditional tenets of their faith as a guide for life, whether they be Catholic, Protestant or Jewish, fail the litmus test, the liberal loyalty oath, that is being employed by some Senate Democrats. Faith is acceptable as long as it remains unknown, or is applied only to personal beliefs about such matters as poverty and capital punishment. Call this standard a litmus test on abortion, a de facto screening for religious conviction, or a demand for fealty to the Democratic Party platform -- whatever it's called, the results are the same.

The sometimes subtle, too often open, campaign against orthodox religious views is too important an issue for us to simply turn our heads and ignore the truth. Left unchecked, the climate of intimidation against religious voices will empty the public square of many of its most-needed voices. Our children, and our children's children, must never be asked to choose between publicly acknowledging their faith by teaching a Sunday school or catechism class and serving in high public office. We must never reward those whose methods of inquiry involve carrying tape recorders into private meetings, Bible study, church services and the chambers of conscience.

In their zeal to preserve an imperial judiciary, liberals have taken abuse of the confirmation process to a new low. The way out is to vote on each nominee on his or her merits.

Source




Friday, May 27, 2005

 
LEFTISTS WANT TO KEEP BLACKS "IN THEIR PLACE"

If the share of the black vote that goes to the Democrats ever falls to 70 percent, it may be virtually impossible for the Democrats to win the White House or Congress, because they have long ago lost the white male vote and their support among other groups is eroding. Against that background, it is possible to understand their desperate efforts to keep blacks paranoid, not only about Republicans but about American society in general.

Liberal Democrats, especially, must keep blacks fearful of racism everywhere, including in an administration whose Cabinet includes people of Chinese, Japanese, Hispanic, and Jewish ancestry, and two consecutive black Secretaries of State. Blacks must be kept believing that their only hope lies with liberals. Not only must the present be distorted, so must the past -- and any alternative view of the future must be nipped in the bud. That is why prominent minority figures who stray from the liberal plantation must be discredited, debased and, above all, kept from becoming federal judges.

A thoughtful and highly intelligent member of the California supreme court like Justice Janice Rogers Brown must be smeared as a right-wing extremist, even though she received 76 percent of the vote in California, hardly a right-wing extremist state. But desperate politicians cannot let facts stand in their way. Least of all can they afford to let Janice Rogers Brown become a national figure on the federal bench. The things she says and does could lead other blacks to begin to think independently -- and that in turn threatens the whole liberal house of cards. If a smear is what it takes to stop her, that is what liberal politicians and the liberal media will use. It's "not personal" as they say when they smear someone. It doesn't matter how outstanding or upstanding Justice Brown is. She is a threat to the power that means everything to liberal politicians. The Democrats' dependence on blacks for votes means that they must keep blacks dependent on them.

Black self-reliance would be almost as bad as blacks becoming Republicans, as far as liberal Democrats are concerned. All black progress in the past must be depicted as the result of liberal government programs and all hope of future progress must be depicted as dependent on the same liberalism. In reality, reductions in poverty among blacks and the rise of blacks into higher level occupations were both more pronounced in the years leading up to the civil rights legislation and welfare state policies of the 1960s than in the years that followed. Moreover, contrary to political myth, a higher percentage of Republicans than Democrats voted for the Civil Rights Act of 1964 and the Voting Rights Act of 1965. But facts have never stopped politicians or ideologues before and show no signs of stopping them now.

What blacks have achieved for themselves, without the help of liberals, is of no interest to liberals. Nothing illustrates this better than political reactions to academically successful black schools. Despite widespread concerns expressed about the abysmal educational performances of most black schools, there is remarkably little interest in those relatively few black schools which have met or exceeded national standards. Anyone who is serious about the advancement of blacks would want to know what is going on in those ghetto schools whose students have reading and math scores above the national average, when so many other ghetto schools are miles behind in both subjects. But virtually all the studies of such schools have been done by conservatives, while liberals have been strangely silent.

Achievement is not what liberalism is about. Victimhood and dependency are.

Black educational achievements are a special inconvenience for liberals because those achievements have usually been a result of methods and practices that go directly counter to prevailing theories in liberal educational circles and are anathema to the teachers' unions that are key supporters of the Democratic Party. Many things that would advance blacks would not advance the liberal agenda. That is why the time is long overdue for the two to come to a parting of the ways.

From Sowell



Thursday, May 26, 2005

 
AN ANTI-RELIGIOUS ELITE

For a while last winter, Ruth Kelly, Britain's newly appointed education secretary, had to feel that she was getting the Buttiglione Treatment. Rocco Buttiglione, that is: Italy's nominee to the European Union's executive commission, who had only a few months before come under sharp attack--both from EU parliamentarians and the press--for his traditional Catholic views about the sinfulness of homosexual acts. He tried to hang in, but ultimately the controversy compelled him to stand down.

So what was Kelly's problem? She had been receiving spiritual counseling from the Roman Catholic organization Opus Dei. The British press went to town with lurid myths and half-truths about that organization, from its past associations with Franco's Spain (even though there were Opus Dei members opposed to Franco) to the fictive portrait of the murderous Opus Dei "monk" in Dan Brown's wildly popular novel, The Da Vinci Code (even though there are no monks in Opus Dei). The suggestion, clearly, was that anyone under the influence of such an organization could not support her party's position on such things as abortion and condom use.

While Kelly survived the mini-tempest, her experience captures what many say is the prevailing attitude of European elites toward religion, particularly traditional religion and particularly in the public sphere. From the ban on the wearing of visible religious symbols in French public schools to the refusal of the EU to include specific mention of Christianity's influence on Europe's distinctive civilization in its first constitution, a mountain of anecdotal evidence suggests that an aggressive form of secularism--what the British religion writer Karen Armstrong calls "secular fundamentalism" --is afoot in Europe.

More here




Wednesday, May 25, 2005

 
STAR WARS: MORE SELF-IMPORTANT IGNORANCE FROM HOLLYWOOD

The Lib-Left multimillionaire set that is the Hollywood cabal just doesn't realize the average American isn't the least interested in the non-stop slurring of the values for which President George W. Bush and the Republicans stand. The irrelevancy of the spoiled brats of the entertainment world was shown in the 2004 presidential elections when they did all they could to tarnish Bush's name and elect wonky Democratic candidate John Kerry to the White House. No one -- except card-carrying Democrats -- really gave a damn what the motley lot of Cher, Sean Penn, Alec Baldwin, George Clooney, Martin Sheen, Jessica Lange, Woody Harrelson, Barbra Streisand, Susan Sarandon, Julia Roberts, Ed Asner or the Dixie Chicks had to say.

Director and muckraker Michael Moore may have seen Fahrenheit 9/11 haul in $100 million despite its distortions and factual errors but it surely didn't sway many uncommitted voters. Actually, in the scheme of things, Fahrenheit 9/11 wasn't a big success -- Mel Gibson's The Passion of The Christ pulled in $800 million. I come back to the Hollywood cabal following columns such as "Naive dupes" (Sept. 16, 2003), "Who are the morons?" (Nov. 12, 2003) and "Silly Cher" (Jan. 20, 2004) because of some idiocy proclaimed by Star Wars creator George Lucas. Apparently, Lucas can't tell fact from fiction and is calling in the Empire to strike out at the democratically elected Republican government. Yup, he now says the Star Wars movies have a political message: Fight to free Americans from the evermore frightening dictatorial tyranny of the Bush administration.

I saw the first Star Wars movie, which was quite entertaining, though not nearly as so as the Flash Gordon serials of the late 1930s and early 1940s. Saw the second Star Wars movie, found it boring. Haven't seen one since. That said, Lucas has a right to make juvenile derring-do movies if he wants, but what caught my attention about the latest Star Wars offering is Lucas reminisced in an interview as to how he thought up the original Star Wars. Back when the original Star Wars movie came out in 1977, Lucas stated he had been greatly influenced and inspired by actor Buster Crabbe's Flash Gordon and Buck Rogers cliffhangers -- but now, apparently that isn't the case at all. Lucas now says he wrote the framework for the first Star Wars in 1971 in reaction to U.S. President Richard Nixon and the events of the Vietnam War. The latest Star Wars movie is a "wake-up call to Americans about the erosion of democratic freedoms" under Bush. What utter nonsense and banality.

But Lucas says when he conceived the first Star Wars movie the issue was, "how does a democracy turn itself over to a dictatorship? Not how does a dictator take over, but how does a democracy and Senate give it away? The parallels between what we did in Vietnam and what we are doing in Iraq are unbelievable." Naturally, Lucas doesn't mention it was Democratic President John F. Kennedy who got the U.S. into Vietnam in a big way, and Nixon who actually got the U.S. out of Vietnam. Nor that, thanks to Bush, both Iraq and Afghanistan are now free countries, having ridden themselves of a brutal dictatorship and even more brutal theocracy with the evil Taliban. Maybe Lucas doesn't know Kennedy got the U.S. into Vietnam after Soviet dictator Nikita Krushchev mocked him and called him a "puppy." Kennedy wanted to prove to the Soviets he was tough, and disastrously chose Vietnam to do so.

Perhaps Lucas really doesn't know about the persecution under the Taliban in Afghanistan or Saddam Hussein in Iraq. Whatever, seeing ghostly parallels between the Nixon era and the Bush presidency and the supposed sacrificing of individual freedom in the U.S., Mr. Pontificator has a hopeful heart that the latest Star Wars movie will inspire Americans to rebel against their supposedly repressive government. OK, OK -- so the Liberal-Left in the U.S. is bitter the Democrats have lost seven of the past 10 presidential elections (and will lose again in 2008) and that Bush won only 51% of the ballot and only 3.5 million more votes than Kerry. They should live in Canada where Paul Martin's Liberals won with just 37% of the vote, or Britain, where Tony Blair's Labour party won with 36%.

Yet surely if Lucas is ignorant of historical fact, he should keep his mouth shut, as incidentally, should the rest of the Lib-Left Hollywood rabble.

Source



Tuesday, May 24, 2005

 
LEFTISTS: IT IS OK FOR US TO IMPOSE OUR MORALITY BUT NOT OK FOR OTHERS TO IMPOSE THEIRS

In his article "Political pulpit--The Bible as weapon in the culture war," John Shelby Spong is critical of those Christians who are trying to influence government according to their convictions (Perspective, May 15). Spong writes, "When leaders seek to intimidate the presumably independent courts, the first step toward totalitarian government has been taken," and then he reiterates the charge that conservative Christians "seek to impose their religious agenda on the whole body politic."

What Spong fails to point out is that the liberal left also seeks to impose its agenda on the rest of us. The three examples he gives--same-sex marriage, abortion and the Terri Schiavo case--all point to a conflict of opinions, and no matter which side one takes, somebody is imposing his morality on someone else.

If same-sex marriage became law, the definition of marriage would be changed for all of us. It would affect adoption laws and certainly the entire school system. Already, a father here in Chicago asked me recently how he should handle a situation in which his 6-year-old daughter is expected to watch a film that defines a family as any combination of adults: two men, two women, etc. So who is seeking to impose his morality on whom?

Ominously, on Jan. 11, both the Illinois House of Representatives and Senate amended the Illinois Human Rights Act to include sexual orientation as a protected class. Two weeks later, Gov. Rod Blagojevich signed it into law. This law makes no exemption for churches and other religious institutions. Sen. Carol Ronen, the sponsor of the bill, is on record saying that the new law applied to churches: "If that is their goal, to discriminate against gay people, this law won't allow them to do that. But I don't believe that's what the Catholic Church wants or stands for."

If same-sex marriages were legalized, we have every reason to believe that churches that fail to comply will have their tax-exempt status revoked. We can hear it already: "You have no right to deny us our constitutional rights to be married." When that happens, we will witness a chilling intolerance for those who write or speak against such unions. No laws are neutral.

The mother who chooses abortion imposes her own morality on her preborn infant, whose life is wantonly snuffed out. And in the case of Schiavo, the will of her husband was imposed upon her (evidence to the contrary is at least questionable), and she was starved to death. In other words, in all moral judgments, and in every law, someone's morality prevails.

In recent years, many judges have expanded the 1st Amendment phrase "Congress shall make no law respecting an establishment of religion" as a reason to eliminate all expressions of religion in the so-called public square. Forgotten is the second part of the sentence, which bars Congress from "prohibiting the free exercise thereof." It is indeed difficult to see how a prayer before a football game is an example of Congress establishing a religion, or why a principal would think that a student who brings his Bible to school is guilty of establishing religion. Nevertheless, through the courts, we see an ever-increasing desire to stamp out religion from public life and to impose a secular agenda on "the whole body politic."....

Conservative Christians do not advocate a totalitarian government; if anything, they fear a totalitarian government from the left: When children, beginning in the 1st grade, are indoctrinated in a morality that is contrary to both natural law and their parents' convictions, is not this a step toward totalitarianism? And when a whole class of people, such as preborn infants, is denied protection, and thus can be killed for convenience--is not this a precursor to totalitarianism? After all, if one class of people can be denied a basic right to live, who is next, the elderly, the infirm? And if religion is deemed to be private, who is to say that the day might come when it is completely restricted to houses of worship, eventually to our homes, or even limited to our own minds?....

More here



Monday, May 23, 2005

 
DEMOCRAT FUNDAMENTALISM

The only thing more medieval than the concept of absolute truth is some groups' claim that they alone possess it. Yet, not only is such backward, fundamentalist thinking thriving in 21st-century America, it dominates one of our major political parties. Concerned citizens wonder: What's the matter with Democrats? To answer that question, read Thomas Frank, who articulates the self-righteous anger and self-satisfied worldview that infects liberal thought.

Start with the article "What's the Matter With Liberals?" in the May 12 issue of the New York Review of Books. Move on to his elaboration of these themes in his mega-best-selling book, "What's the Matter With Kansas?" which is now available in paperback (Owl Books, $14, 322 pages). His article's headline suggests a fearless critique, enumerating the missteps that have cost Democrats all three branches of government in the last decade, offering a platform of principled positions that will enable them to rise again. Instead, his attacks are aimed at Republicans. The cozy, oh so flattering message to liberals is clear: What's the matter with us? Not much.

Frank's lack of specific proposals underscores a common critique: that Democrats on the national level don't stand for anything. Yet he also reminds us that Democrats do stand for something quite far-reaching: the certitude of their own virtue in a wicked world. Like fire-and-brimstone preachers of old, they are less interested in leading than in warning us about those who might lead us astray. It is a moral vision defined by the negative: We are good because our opponents are evil; believe us because you cannot trust them; we are right because they are wrong.

This mind-set leaves Frank with a gnarly problem: Why have so many forsaken reason to worship false gods? More prosaically, he poses a question that has become a key Democrat talking point: Why do so many working-class Americans vote against their own economic self-interest and support Republicans? Frank, of course, has little interest in conclusively demonstrating that Republican policies have hurt average Americans -- or why, if this is so, people are moving from blue states to red states. He doesn't attempt to show that such voters would be better off under Democrats. For him it is an article of faith.

He answers his question like a preacher who does not want to antagonize possible converts: You sin (i.e., vote Republican) because you have been bamboozled by wily conservatives, who goad you into believing that liberal social platforms, not harsh GOP economic policies, are the fount of your troubles. "Strip today's Kansans of their job security, and they head out to become registered Republicans," Frank writes. "Push them off their land, and next thing you know they're protesting in front of abortion clinics. Squander their life savings on manicures for CEOs, and there's a good chance they'll join the John Birch Society."

The contemptuousness of Frank's analysis does not make it wrong. Perhaps rafts of his fellow Kansans -- and working-class Americans across the country -- are gullible pawns, so out of touch with the reality of their own lives that voting has become, for them, a form of self-immolation. Then again, maybe they do not believe they are as impoverished as Frank maintains. Maybe experience has taught them that the government can't solve all their problems. Or maybe their moral beliefs make cultural issues such as abortion and school prayer paramount in their minds.

Rather than interview a representative sample of these folks to understand their thinking, Frank arrogantly concludes that they suffer "derangement." What else but a mental condition -- and a healthy dollop of ignorance -- could prevent them from seeing Frank's light? This lack of curiosity and empathy is particularly troubling. If we no longer see the point of understanding one another, how can we bridge the gaps between us? The final characters in Frank's morality play are phonies leading these "deluded" fools. These cynical manipulators pretend to "wage cultural battles where victory is impossible" -- such as outlawing abortion and restoring school prayer -- to swipe the votes of rubes they need to win elections and line their own pockets.

For Frank -- and other influential liberal writers such as Frank Rich and Paul Krugman of The New York Times -- politics hinges less on measurable results than emotional perception. Liberalism has not declined because people prefer alternatives, they maintain, but because Republicans have seized control of reality itself -- twisting truth to demonize their saintly opponents and cover their horns and tails with a Wal-Mart halo. Thus, liberals do not proclaim that President Bush is wrong or misguided but that he's a liar and a con artist -- throughout his book, Frank refers to conservatives as the "Cons." The suggestion is that Bush and his allies do not believe what they say, that deep down they know the liberals are right. Driven by dark and evil forces, they deceive the people for their party's selfish ends.

"What's the Matter With Kansas?" is a lazy, self-satisfied work. It is also an important one. It shows how deep an intellectual hole liberals have dug for themselves. Its success suggests how hard it will be for them to crawl out from it.

Source




Sunday, May 22, 2005

 
LEFTISTS THINK THAT THEY ALONE HAVE ANY RIGHTS

And that only they can grant them to others

Maybe the non-stop denunciations of judicial nominees by Senate Democrats will seem relevant to some people but it is in fact wholly beside the point. Senators who don't like any particular judicial nominee -- or any nominee for any other federal appointment -- have a right to vote against that nominee for any reason or for no reason. That right has never been in question during the more than two centuries since it was conferred by the Constitution of the United States. So all this unending talk about what Senate Democrats don't like about Justice Priscilla Owen of the Texas supreme court or Justice Janice Rogers Brown of the California supreme court is completely irrelevant. Senators who don't like them can vote against them.

The real issue is whether those Senators have the right to deprive all other Senators of the right to vote on these nominees. Nothing that is said for or against Justice Owen or Justice Brown has any relevance to the issue of some Senators denying other Senators the right to vote.

The essence of bigotry is denying other people the same rights you have. For generations, it was racial bigotry which provoked filibusters to prevent the Senate from voting on bills to extend civil rights to blacks. But bigotry is bigotry, whether it is racial bigotry, religious bigotry or political bigotry. People who say that the right of unlimited debate in the Senate "has served this country well" can seldom, if ever, point to any specific benefit that has come from any specific filibuster. The detriment includes years of denying equal rights to minorities, when the majority of the people in this country were ready to grant equal rights but Southern Democrats prevented the Senate from carrying out the will of the majority by preventing other Senators from voting.

Although this was the bigotry of the right, the bigotry of the left has since become pervasive, not just in politics but also in our educational system and in much of the media. Again and again, the left has claimed rights for itself that it denies to others. Schools and colleges that bombard students with propaganda in favor of homosexuality often stifle any contrary views with rules against "hate speech" that prevent any criticism of either homosexuality itself or the policies advocated by gay activists.

Environmentalists who are against development think their views on this subject are a sufficient reason for unelected zoning boards and planning commissions to prevent other people from building homes or offices, even though there would not be any issue unless other people thought otherwise.

Indeed, the left in general has increasingly favored unelected institutions which impose their views, whether the federal courts, environmental agencies, or such national bureaucracies as the National Park Service or international agencies like the United Nations or the International Court of Justice at the Hague.

The left has for decades condoned or "understood" riots and violence that fit the vision of the left and even condemned police action to restore order and the rights of other people to go about their business unmolested. The New York Times published a sympathetic account of one of our domestic left-wing terrorists on the very day when international terrorists attacked the World Trade Center. Violence is of course the ultimate in imposing your views on others by forcibly over-riding their views.

Although scholarship is supposed to be the search for truth, there is no need to search for truth when you are dogmatically certain that you have already found it. That is too often the mindset of the left in academia, where contrary views are penalized by restrictive speech codes and faculty hiring decisions include ideological litmus tests, while even visiting public speakers are limited to those acceptable to the left. Ideological bigotry has become the norm on even our most prestigious campuses, where students can go for years without reading or hearing anything that challenges the left vision.

The ideological bigotry of the left is currently holding center stage in the United States Senate, where those who favor one view of judicial nominees argue as if that view justifies preventing Senators with other views from voting.

(From Sowell)




Saturday, May 21, 2005

 
"LIBERAL" FUNDAMENTAILSM

American liberalism has traditionally derived much of its energy from a volatile mixture of emotion and moral superiority. The liberal belief that one's policies would on balance accomplish something indisputably good generally made opposing arguments about shortcomings, costs or unintended consequences unpersuasive. Nonetheless, politics during the presidencies of Roosevelt, Truman and Eisenhower was waged mainly as politics and not as a kind of religious political crusade. Somehow that changed during the Kennedy presidency.

Mr. Kennedy used the force of his personality to infuse his supporters with a sense of transcendent mission--the New Frontier. The emotions this movement inspired coincided with the one deeply moral political phenomenon that postwar America has experienced--Martin Luther King's civil-rights movement. The Rev. King's multiracial civil-rights marches and their role in overturning de jure and de facto segregation in the U.S. were a political and moral achievement.

In retrospect, it's clear that the moral clarity of the early civil-rights movement was a political epiphany for many white liberals. Some have since returned to traditional, private lives; others have become neoconservatives. But many active liberals carried along their newly found moral certitude and quasi-religious fervor into nearly every major public-policy issue that has come along in the past 15 years. The result has been liberal fundamentalism.

The Vietnam anti-war movement, the environmental movement, the disarmament and nuclear-freeze movements, the anti-nuclear-power movement, consumerism, the Third World movement, the limits-to-growth movement. These have been the really active faiths in contemporary America. Their adherents attended the anti-war march on Washington in 1970, locking arms and once again singing "We Shall Overcome." They characterized the leader of their own country at the time as demonic. More recently, they have held vigils outside nuclear power plants, singing and holding lighted candles, while their lawyers filed injunctions in friendly courtrooms. The Sierra Club and other environmental groups transformed "the wilderness" into a vast, pantheistic shrine, which they and fellow believers must defend against the depredations of conservative developers. America's Roman Catholic bishops denounced nuclear war and became revered figures in the nuclear-freeze movement (but when they denounce abortion, they are reviled).

Not surprisingly, this evangelical liberalism produced a response. Conservative groups--both secular and religious--were created, and they quite obviously make the political success of their adversaries more difficult. Liberals don't like that. So now, suddenly, we find all these politicians and columnists who are afraid someone might want to impose a particular point of view on them. "There is a long and unhappy history of intolerance which still flourishes at the extremist fringe of American politics," says Ted Kennedy, a fundamentalist liberal preacher from eastern Massachusetts. Indeed there is. It greeted U.S. soldiers returning to California from Vietnam with spit. It has characterized people who work in the auto, drug and nuclear-power businesses as criminally amoral. It turned the investigations of Anne Gorsuch, Les Lenkowsky and Ed Meese into inquisitions.

If some liberals are now afraid that certain Christian fundamentalists will reintroduce new forms of intolerance and excessive religious zeal into American political life, perhaps we should concede the possibility that they know what they're talking about. But they might also meditate on the current election and why there has been an apparent rightward shift in political sentiment in the U.S. It could be that a great many voters have taken a good look at the fundamentalists on the religious right and the fundamentalists on the political left and made up their own minds about which pose the greater threat to their own private and public values.

More here




Friday, May 20, 2005

 
ARIZONANS VERSUS THE ELITE MEDIA

Anybody who appreciates a good yuck was sad to see the Minutemen pack up their pickups and go home. After all, it wasn't every day that we got to enjoy the spectacle of sunscreen-lathered ACLU observers chasing volunteer border-watchers through the desert. But in the media bonfire accompanying Arizona's Redneck Revolt, we saw the cultural divide separating media elites from ordinary people--those with BlackBerries and $150 hairdos versus folks with tobacco bulges in their cheeks.

In the view of most of the reporters who parachuted into Arizona for this story and, disturbingly, local ones as well, you'd get the distinct impression that the Minutemen are the problem along the border. That's right. America needn't worry about the thousands who bust into the country every night. No, the real danger are those yahoos who think calling the cops when they see somebody breaking the law is a good idea.

Never mind that it worked, more or less. In April, the number of illegals coming across along the Naco corridor, where the Minutemen were stationed, fell, even if the balloon effect pushed them to other places along Arizona's 350-mile-long border with Mexico. But that's not the story most editors and producers wanted. They wanted to stand up the angle that went something like--no, exactly like--this: Gun-toting vigilantes run amok in the desert, hunting harmless illegals who are only looking for work.

So, you show up in gritty Tombstone, grab somebody wearing a straw hat and a sidearm and work him for the quotes you want. Then you shoot film of the guy wearing his gun, because that's what the producer said in the story meeting, and if you're lucky you get a big grin on the subject's face showing gaps where teeth should be.

I've been a reporter in Arizona for 30 years. As the border story has heated up, I get calls from out-of-town reporters wanting me to hook them up with angry border residents. If I mentioned in a story that a particular rancher carries a gun, that's the rancher the reporters want to see. They're less interested in understanding his problems than getting film of him and his six-shooter.

These border residents are routinely snickered at and called racist vigilantes. But most are decent folks caught up in the daily invasion of illegals who tramp across their land. Ranchers in hard-hit areas spend the first hours of every day repairing damage done the night before. They find fences knocked down and water spigots left on, draining thousands of precious gallons. And then there's the trash: pill bottles, syringes, used needles, and pile after pile of human feces.

Sometimes illegals hammer on residents' windows in the middle of the night, demanding to use the phone. Some even walk right into the ranch house and refuse to leave until the rancher pulls a gun and forces the issue. One rancher told me about illegals who rustled one of her newborn calves. The intruders beat the 12-hour-old animal to death with a fence post, then barbecued it on the spot.

How bad is it? In the Tucson Sector alone in January 2005, the Border Patrol arrested 35,704 people, seized 34,864 pounds of marijuana, and impounded 557 smuggling vehicles. In one month. High-speed chases and accidents on our back-roads are now common. Residents know to stay off certain roads at night because the smugglers--of people and drugs--own them, and if you're not careful they'll come around a bend at 100 mph and run you into a ditch or worse.

In some hilltop spots near Douglas, you can unfold a lawn chair, crack open a Schlitz and watch the invasion happen. As dusk falls, they come, hundreds of headlights from Mexican cabs streaming north, each filled to the windows with soon-to-be illegals. Are they good folks? Are they carrying biological agents? We have no idea. They could be the worst terrorists and thugs. If that sounds alarmist, consider that some ranchers have found Muslim prayer rugs and Arabic dictionaries on their property. And the feds confirm that the ultraviolent Mara Salvatrucha street gang is using Arizona as a gateway into this country.

But you haven't heard much about these problems nationally, because the media soft-pedal them. Why? It's politically incorrect. We've built a new third rail in American life. Leave the harmless illegals alone and go after their victims instead.

I've interviewed a fellow named Bud Strom, a retired Marine and a pretty fair cowboy poet who has a ranch south of Sierra Vista. He tells about a reporter for the New York Times coming out to his place and doing a story on what it's like to live on the border. "The story made it sound like I was out there helping them, giving them water and such," says Bud laughing. In fact, when he sees a group, he wheels his horse and gets out of there fast, then calls the Border Patrol.

Bud knows what he's dealing with. He has had a truck stolen, found bales of drugs on his land, and routinely has illegals approach him demanding beer. It used to be that one or two would ask a local resident for water and a sandwich, and, once fed, be on their way with a polite "Gracias, Se¤orita." The new breed now comes in groups of 50. They demand to be driven to their pickup spot, and if you refuse they flip you off. Sometimes they poison barking ranch dogs or cut their throats to quiet them. How long do you suppose such outrages would go on in Fairfield, Conn.? Or Greenwich? It'd be a day and a half before some kumbaya-liberal flipped sides and founded the Merritt Parkway Minutemen. Or the BlackBerry Brigade.

The best part of this story is that while the elite media's agenda on the Minutemen played well on the coasts, Arizonans weren't buying it. A poll found that 57% of the state's residents supported the border-watch project, which sent the editorial page of Tucson's Arizona Daily Star into a stammering fit, calling the number alarming. Of course, this is a paper so politically correct it can't even bring itself to call illegals illegals. Its writers refer to them as migrants or, my favorite, border crossers. But as the Minutemen plan to expand operations to five more states--and a new citizen group, the Yuma Patriots, begins patrolling--that 57% heartens me. It looks to me like the rednecks won.

Source



Thursday, May 19, 2005

 
LEFTIST INTELLECTUALS ARE THE MAJOR PROP OF TOTALITARIANS

A dirty little secret is that totalitarian ideologies always empower intellectuals. The best name for all the bloody-minded professors of the last hundred years comes from a Frenchman named Julien Benda. It is the title of his book, The Treason of the Clerks. The treasonous "clerks" are the intellectuals of Europe, who directly inspired all of its mass-murdering ideologies, ever since Lenin and Hitler.

In light of this well-known history, it came as stunning news last week that the union bosses of Britain’s colleges have decided to boycott Israel’s university teachers - unless those teachers denounce their own country. The clerks of Britain are at it again. The aim of the academic boycott is to dehumanize Israel, to turn it into the South Africa of the new century. This is now standard procedure. It is how the Left put African tyrants like Robert Mugabe into power. It is exactly why they slander America, day after day, in the Euromedia.

The Soviet Union is long gone, but the clerks have learned nothing. They are still trashing democracies that are threatened by aggression. In stark contrast, Europe covered up mass murders in Rwanda and the Sudan for years, because telling the truth might embarrass their good friends in the Third World. Murdered children don’t bother the Left, unless they are politically useful children.

The ground for today’s boycott has been carefully prepared. It comes after decades of daily disinformation (that is, lies) in Europe’s media. The once-fearless British Broadcasting Corporation is now a captive donkey of the hard Left. Just last week, the BBC was caught with its hands in the cookie jar -sneaking Leftist hecklers with microphones under their shirts into a Conservative Party meeting, with a BBC crew to film them. This is fairly typical for the BBC, which was the model for Orwell’s Ministry of Truth (that is, lies) in 1984.

Just a few years ago the Beeb peddled the Big Lie of the “Jenin massacre,” when Israeli troops battled a heavily booby-trapped center of armed terrorists in the city of Jenin. In the first days of house-to-house fighting the Beeb went ballistic, claiming that a thousand Palestinian civilians were dead. The final count: 52 dead terrorists, 23 dead Israeli soldiers. The BBC never bothered to apologize. Instead, their correspondent tearfully confessed on national radio how sadly she cried when the dying pedophile and terror chief Arafat was flown out of Jordan. Europeans are now saturated with anti-Israel disinformation. In Britain, Jewish teachers and students fear violence, abuse, and intimidation. Last week a friend of Tony Blair’s son was spat at.

It was Europe's clerks who conceived of National Socialism a century before the Nazis came to power. It was they who connived at Hitler's Final Solution, and they who carried out Lenin's bloody war on the peasants of Russia and the Ukraine. Stalin thought of himself as an intellectual. For decades, Fabian ideologues in England pushed Stalin’s propaganda, just as they went into great spasms of outrage to defend Saddam Hussein two years ago. American universities are now politically correct "islands of tyranny in a sea of freedom," but Europe led the way. Our campus bullies are only a pale copy of theirs.

Contrary to myth, Hitler was a classic European intellectual, a failed artist who acquired his lifelong hatreds in the bohemian cafes of Vienna. He just echoed some of the most famous intellectuals of his time. Lenin dwelt in the same circles, as did Mussolini. All were attracted to the Left. Jean Paul Sartre, the most famous European philosopher of the 20th century, publicly proclaimed that Marxism was more important than Existentialism. That was in the mid-1950s, when no one could close their eyes any more to the true nature of Marx and Stalin. Just a few years later, Sartre switched his public support to Mao, who was even then massacring 30 million Chinese people in the insane Great Leap Forward.

But the Treason of the Clerks did not stop in the 1950s. Pol Pot was a French-educated intellectual who executed one out of every four Cambodians in the 1970s. He remarked calmly at the end of his career that "my conscience is clear." One of today's celebrated heroes in philosophy, Martin Heidegger, was an enthusiastic Nazi. Even the New York Times showed a photo of Herr Doktor-Professor Heidegger in Nazi uniform, proudly showing off his Hitler salute for the camera.

Winston Churchill called them "bloody-minded professors" at the time, and bloody-minded professors is what they still are today.

If the British Left has its way, Israel will commit suicide. There will now be a European campaign to shun the universities of Israel and dehumanize its six million Jews. Europe’s treacherous clerks would love see a Palestinian Mugabe instead of today’s vibrant democracy, in which all Israeli Arabs have full and equal rights. Israelis will be called Nazis and racists, as many of Europe's famous intellectuals have already done. Europe is coming full circle to its proud past.

In old-fashioned thinking, the university was about a search for truth. It was about tolerance and free debate, and an honest effort to find evidence one way or the other. The PC academy has put all that bourgeois nonsense behind it. It already knows the Truth, and it will lie, cheat, and yes, support murder to make others obey the Party Line. That is the record of the 20th century. Today, we are just seeing more of the same.

Source




Wednesday, May 18, 2005

 
THE ELITIST PBS

The New York Times recently ran an article titled "Time to Defund PBS?" The bias at PBS has gotten so bad that the president of The Corporation for Public Broadcasting has acknowledged that its programming leans to the left. All Americans support PBS with their taxes, but the "Public" network pushes a far-left agenda that represents the beliefs of only a fraction of taxpayers.

Although I do not believe this, some would make the case that there was a time when the United States actually needed PBS. There were three networks that controlled what Americans saw on television. Our younger readers won't remember this, but there was really a time when you could not surf 240 channels. This was that wonderful period in our history prior to the advent of the Communist News Network (CNN). The Big Three seldom ran historical or scientific programming. TV was for entertainment, and history and science just weren't all that entertaining to the masses. But if America needed PBS then, it certainly does not need it today. The History Channel and the Discovery Network, along with a host of other free programming sources, more than fill our needs for culture and education. PBS is simply no longer needed.

The Corporation for Public Broadcasting was created to feed from the public trough by a group of elitists who convinced Congress that the Untied States would become a vast cultural wasteland if the government did not pay for alternative programming. Instead of insisting that public schools teach our children effectively, these well-meaning but misguided folks believed that the one-eyed babysitter could transform our children into privileged geniuses who could quote all the major passages of Shakespeare and hum complete Mozart symphonies.

Regardless of whether there was ever a need for PBS, you will never convince me that it was ever constitutional or even sensible for our government to underwrite any part of its horrendous cost. Historically, art and culture have been supported by wealthy patrons. That is as it should be. But I defy anyone to show me that portion of the Constitution of the United States that mandates (or even allows) our government to pay for culture. If the elitists believe that there is a need for PBS today, let them pay for it. The majority of Americans should not be forced to pay for it through their taxes.

Ken Tomlinson, the aforementioned president of The Corporation for Public Broadcasting, started this debate by declaring that NOW With Bill Moyers was so left-leaning that it jeopardized PBS's tax-exempt status and its government funding. He stated, "I frankly feel at PBS headquarters there is a tone deafness to issues of tone and balance." The Corporation Tomlinson heads dispenses hundreds of millions of our tax dollars to public television and radio every year. Tomlinson is responsible for seeing that that money is spent in a legal manner.

It is illegal for tax-exempt entities to support political parties or candidates. Anyone who has had the stomach to watch PBS's "public affairs" programming over the last decade cannot question the network's undying support for the Democrat platform and Democrat candidates. If there were a viable Socialist Party in this nation, PBS would be campaigning for them.

So the liberals are crying that Tomlinson is trying to kill PBS. Far from it. Tomlinson is trying to SAVE PBS. He knows that Public Television stands to lose government funding if it does not start reporting issues in a fair and balanced manner. If anyone questions whether PBS's political programming is UNfair and UNbalanced, they can simply go to area of the PBS website that lists the programs appearing on NOW. Every one currently listed is either negative toward the United States or toward our military personnel......

PBS, reacting to public scrutiny, has removed Moyers from the NOW program and reduced it to 30 minutes. But he is still a player at PBS, he has a new show, and his former show still spews forth liberal hatred and lies.

If there was ever a time when the US needed PBS, that time passed a long time ago. There was never a time when it was legal or constitutional to steal money from citizens through taxation to support causes that most of us deplore. Public sentiment is starting to turn toward defunding Public Television. I encourage all of you to contact your representatives and say, "TURN PBS OFF - FOR GOOD!" Let PBS raise its money through its famous beg-a-thons.

I will close with a quote from Ross Mackenzie's blog on Townhall.com. "Will anyone seriously contend that if Ken Tomlinson were asking public broadcasting to be fairer to the left than to moderates and conservatives, he would be blasted - as he amply is blasted now - for comments that have a 'chilling effect' and threaten public broadcasting's editorial independence?"

(Excerpt from Tom Barrett)



Tuesday, May 17, 2005

 
THE NYT ON SOCIAL CLASS: CONFUSED THINKING GALORE

In which good news is greeted glumly. Excerpts only

There was a time when Americans thought they understood class. The upper crust vacationed in Europe and worshiped an Episcopal God. The middle class drove Ford Fairlanes, settled the San Fernando Valley and enlisted as company men. The working class belonged to the A.F.L.-C.I.O., voted Democratic and did not take cruises to the Caribbean. Today, the country has gone a long way toward an appearance of classlessness. Americans of all sorts are awash in luxuries that would have dazzled their grandparents. Social diversity has erased many of the old markers. It has become harder to read people's status in the clothes they wear, the cars they drive, the votes they cast, the god they worship, the color of their skin. The contours of class have blurred; some say they have disappeared.

But class is still a powerful force in American life. Over the past three decades, it has come to play a greater, not lesser, role in important ways. At a time when education matters more than ever, success in school remains linked tightly to class [Because Leftists have destroyed American public education so only the kids of those who can afford private schools learn anything] . At a time when the country is increasingly integrated racially, the rich are isolating themselves more and more. At a time of extraordinary advances in medicine, class differences in health and lifespan are wide and appear to be widening.

And new research on mobility, the movement of families up and down the economic ladder, shows there is far less of it than economists once thought and less than most people believe. [Click here for more information on income mobility.] In fact, mobility, which once buoyed the working lives of Americans as it rose in the decades after World War II, has lately flattened out or possibly even declined, many researchers say. Mobility is the promise that lies at the heart of the American dream. It is supposed to take the sting out of the widening gulf between the have-mores and the have-nots. There are poor and rich in the United States, of course, the argument goes; but as long as one can become the other, as long as there is something close to equality of opportunity, the differences between them do not add up to class barriers..... [But if differences between rich and poor have been much reduced does it matter? One would have thought that the NYT would be celebrating this!]

The trends are broad and seemingly contradictory: the blurring of the landscape of class and the simultaneous hardening of certain class lines; the rise in standards of living while most people remain moored in their relative places.

Even as mobility seems to have stagnated, the ranks of the elite are opening. Today, anyone may have a shot at becoming a United States Supreme Court justice or a C.E.O., and there are more and more self-made billionaires. Only 37 members of last year's Forbes 400, a list of the richest Americans, inherited their wealth, down from almost 200 in the mid-1980's.... [So the Dream is in fact healthier than ever!]

A paradox lies at the heart of this new American meritocracy. Merit has replaced the old system of inherited privilege, in which parents to the manner born handed down the manor to their children. But merit, it turns out, is at least partly class-based. Parents with money, education and connections cultivate in their children the habits that the meritocracy rewards. When their children then succeed, their success is seen as earned. The scramble to scoop up a house in the best school district, channel a child into the right preschool program or land the best medical specialist are all part of a quiet contest among social groups that the affluent and educated are winning in a rout. [It wouldn't be so important if ALL schools gave a good education]

"The old system of hereditary barriers and clubby barriers has pretty much vanished," said Eric Wanner, president of the Russell Sage Foundation, a social science research group in New York City that recently published a series of studies on the social effects of economic inequality...... [What! No cheers from the NYT?]

A few sociologists go so far as to say that social complexity has made the concept of class meaningless. Conventional big classes have become so diverse - in income, lifestyle, political views - that they have ceased to be classes at all, said Paul W. Kingston, a professor of sociology at the University of Virginia. To him, American society is a "ladder with lots and lots of rungs." "There is not one decisive break saying that the people below this all have this common experience," Professor Kingston said. "Each step is equal-sized. Sure, for the people higher up this ladder, their kids are more apt to get more education, better health insurance. But that doesn't mean there are classes." ... [More to celebrate?]

Studies on mobility over generations are notoriously difficult, because they require researchers to match the earnings records of parents with those of their children. Some economists consider the findings of the new studies murky; it cannot be definitively shown that mobility has fallen during the last generation, they say, only that it has not risen. The data will probably not be conclusive for years.....

One surprising finding about mobility is that it is not higher in the United States than in Britain or France. It is lower here than in Canada and some Scandinavian countries but not as low as in developing countries like Brazil, where escape from poverty is so difficult that the lower class is all but frozen in place.

"Being born in the elite in the U.S. gives you a constellation of privileges that very few people in the world have ever experienced," Professor Levine said. "Being born poor in the U.S. gives you disadvantages unlike anything in Western Europe and Japan and Canada." [Which contradicts the preceding sentence!]

Why does it appear that class is fading as a force in American life? For one thing, it is harder to read position in possessions. Factories in China and elsewhere churn out picture-taking cellphones and other luxuries that are now affordable to almost everyone. Federal deregulation has done the same for plane tickets and long-distance phone calls. Banks, more confident about measuring risk, now extend credit to low-income families, so that owning a home or driving a new car is no longer evidence that someone is middle class.

The economic changes making material goods cheaper have forced businesses to seek out new opportunities so that they now market to groups they once ignored. Cruise ships, years ago a symbol of the high life, have become the ocean-going equivalent of the Jersey Shore. BMW produces a cheaper model with the same insignia. Martha Stewart sells chenille jacquard drapery and scallop-embossed ceramic dinnerware at Kmart. "The level of material comfort in this country is numbing," said Paul Bellew, executive director for market and industry analysis at General Motors. "You can make a case that the upper half lives as well as the upper 5 percent did 50 years ago." [So America has achieved what the Communists only talked about]

The American elite, too, is more diverse than it was. The number of corporate chief executives who went to Ivy League colleges has dropped over the past 15 years. There are many more Catholics, Jews and Mormons in the Senate than there were a generation or two ago. Because of the economic earthquakes of the last few decades, a small but growing number of people have shot to the top..... [No Hurrahs for that either?]

Family structure, too, differs increasingly along class lines. The educated and affluent are more likely than others to have their children while married. They have fewer children and have them later, when their earning power is high. On average, according to one study, college-educated women have their first child at 30, up from 25 in the early 1970's. The average age among women who have never gone to college has stayed at about 22. [Errr... would another way of saying that be that deciding to have children early and out of wedlock is a major factor in keeping people poor?]

The benefits of the new meritocracy do come at a price. It once seemed that people worked hard and got rich in order to relax, but a new class marker in upper-income families is having at least one parent who works extremely long hours (and often boasts about it). In 1973, one study found, the highest-paid tenth of the country worked fewer hours than the bottom tenth. Today, those at the top work more.... [So they don't deserve more?]

More here




Monday, May 16, 2005

 
ELITIST DENIES HE IS AN ELITIST BUT PROVES HE IS!

The article below is one of the funnier examples of foot-shooting that I have seen. He denies that he or his Leftist ilk are elitist and defines elitism as "thinking that you are better than everyone else" and yet his article just drips with assurance that he and his ilk are better and wiser than everyone else -- in particular better and wiser than Christians -- whom he seems to see as only semi-human and certainly not worthy of the vote!

We’ve all been hearing and reading a lot since last Tuesday about the “liberal elite”. Even liberals are throwing the phrase around, as if it’s a given that liberals—who favor lower tax rates for the poor, higher tax rates for the rich, equal rights and opportunities for people of all colors and sexual orientations, and a government that stays out of religion—somehow think they’re better than everyone else. Do I even need to point out that “liberal elite” is a contradiction in terms?

The idea that Blue States are elitist for being intolerant of intolerance is mind-bogglingly dense. The only elitism in the Kerry campaign was a failure to address this distortion because they simply did not believe that a certain portion of the voting public is capable of rational thought. In all fairness, to some degree, they were right. But coupled with a fear of scaring off undecided voters, this allowed Bush to galvanize his other base (you know, the not-elitist one that thinks people who don’t practice their faith burn in hell for all eternity), and more than counteract the flood of new Democratic voters around the country.

Liberals: Get the hell over it. We, as a political body, are our ideas, our hopes, and the future of this country. There’s only way to get over the great ideological slump that we’ve fallen into: Admit that we’re right and work to convince voters. Thinking that your ideas are right isn’t elitism. Believing it’s not worth trying to convince others is.

While the endless parade of Cable TV pundits that have effectively destroyed rational discussion in this country drone on and on about the “liberal elite,” they let it be taken as a given that the “moral majority” in the red states are somehow not elitist. We have come to believe that people who think that the rich should pay lower taxes, gays shouldn’t be allowed to get married (even in other states… but otherwise they’re for states’ rights), that those who do not share their religious convictions are immoral—and who just 40 years ago were rioting over having to share the sidewalk with a Darkie—could never be accused of elitism. What could possibly be more elitist? Oh, that’s right. John Kerry getting a haircut. Yet, you can almost see those red states thumbing their noses: “So you’re too good to think everyone should be a white, straight Protestant. Oooh la la!”

And thumb they did. While the outcome of this election was close in terms of electors, the difference in the popular vote was incredibly high. Given the doubts already raised, unless there is a serious investigation right now, historians aren’t likely to view this election as any more legitimate than 1960 or 2000. So the good news is that we won’t all look dumb in the history books; just complacent. The bad news is that they are likely to agree that Bush did indeed win the popular vote by a wide margin.

John Kerry would have had an easy walk to the White House, if this race were decided by politics. But it wasn’t. It was decided by Evangelical Christians, many of whom went to the polls with decidedly elitist world views. “When you say 'radical right' today,” Barry Goldwater once said, “I think of these moneymaking ventures by fellows like Pat Robertson and others who are trying to take the Republican Party away from the Republican Party, and make a religious organization out of it. If that ever happens, kiss politics goodbye.” In 2004, the South and Midwest gave politics in America the kiss of death. It’s a sad state of affairs in this country when even liberals look to Barry Goldwater for inspiration.

Bush managed to end politics as Goldwater knew it by uniting already solidly Red States against the solidly Blue ones. In other words, the man who ran as a “Uniter, not a divider,” has successfully divided this country more than any time since the Civil War. More shockingly, he has gleaned all of this support from non-issues—policies that the executive branch have no direct say over.

Democrats in this campaign made a fundamental error, but it wasn’t in being out of touch with the problems of the average voter. It was a failure to even attempt convincing voters to see things their way. Or as I call it, “Practice leadership.” Rather than disagree with popular opinion on issues like abortion and gay marriage, arguments they could easily have won, they chose to sidestep them in favor of another round of “It’s the economy, stupid.” Clinton politics somehow didn’t work in a race with right-wingers portraying John Kerry as Jane Fonda’s main squeeze and George W. Bush as Jesus Christ’s chosen one.

Had John Kerry come out (pardon the phrase) and pointed out the fact that many, many churches and Pastors in America—including some within the President’s own Methodist church--were already performing gay weddings, and that nobody is standing up for their rights, he may have deflated Bush a little. If he had pointed out that no American church has ever been forced to perform weddings for, say, someone not baptized in their faith, he may have changed some minds.

If he had pointed out that one in nine verses in the Bible is about the treatment of the impoverished, and that George W. Bush has done nothing but increased their ranks while turning his focus to a handful of questionable verses about homosexuality, he might even have won over some hearts. But more than that, these things would have made John Kerry, in the eyes of the voters, a strong leader and a man of conviction, even if they disagreed with him. And, since we were apparently electing a religious leader and not a President, it would have made him look more Godly, too.

If John Kerry had pointed out that abortion had actually increased under Bush (after falling dramatically under Clinton) because of increased poverty and an incredibly misguided abstinence-only sex education programs, he might have changed some minds about how to curb the number of procedures. Clinton used say that abortion should be “Safe, legal and rare.” Under Bush, it’s become more dangerous, more likely to become illegal, and much more common. Give the man another four years and you won’t be able to walk a back alley without stumbling over a set of forceps.

If he had subtly argued that Bush’s strict respect for human life seems to end immediately after delivery, he may have taken some steam out of his support. But, more importantly, these would have shown John Kerry to be a good, practical leader, contrasted with an ideologue with negative real-world results. Since Bush’s stance on every other issue seems to have been, “Yeah, I’m wrong. But I know it, and I’m not gonna change,” this probably would have worked to Kerry’s favor.

But Bush knows how to win anything that isn’t a rational argument. And he had plenty of prejudiced (Dare I say, elitist?) rhetoric burning up the campaign trail. It’s difficult to have a serious policy discussion while managing to work into every sentence “Senator from Massachusetts” or “The Liberal Senator from Massachusetts” as a derogative. If Kerry made one big mistake during the Presidential debates, in my opinion, it was not addressing the President’s cynical and sly attacks on Kerry’s home state......
If you look at Bush’s rhetorical pattern, it is clear that he repeatedly derides those who disagree as divisive or “complainers” while simultaneously viciously dividing the public about non-issues. Finally, he seems to answer logical arguments with “Can’t we just disagree?” Kerry’s reaction should have been a resounding “No.” If you’re wrong, you can’t just go on acting like you’re right. At least not if you’re running the country. And Bush was wrong about virtually everything.

But this ran a small chance of making undecided voters uncomfortable, so instead of doing so, John Kerry decided to stay “Above the fray.” Undecided voters, however, did not decide this election. Evangelical Christians, icked out by the thought of boys holding hands, decided this election. Right-wingers who believe that abortion is wrong, but that the death penalty and invasion of Iraq are somehow right (or just less wrong,) decided this election. Voting machines that magically gave the President many, many more votes in precincts without a paper trail decided this election. If the High Road worked, Karl Rove and George W. Bush would both have been out of a job a long time ago.

Liberals don’t answer many right-wing arguments because they simply don’t see the logic behind some of their right-wing values (largely because there is none). That’s not elitism. What is elitist is thinking that people can’t change their minds, or support a candidate who doesn’t always see things their way. When, Kerry repeatedly chose the tactic, “Let’s agree to disagree,” He allowed voters to fill in the next bit: “And also, that I’m wrong.” Well, I’ve got news for John Kerry: you were right. But if you’re right, you have to stand up for the facts, not cower away from them. That only works for Republicans

More here



Sunday, May 15, 2005

 
BRITISH LEFTIST ELITE FEAR IMMIGRATION DISCUSSION

Thus revealing their contempt for the ordinary people of Britain

It seems safe to say that 'the immigration issue' - which involved so little debate about the facts, figures or politics of immigration - is about something other than immigration. It is about how the political elite views the rest of us. You can see that in the Tories' desperate attempts to connect with the public through immigration, and in the concerns of New Labour and its supporters about people's 'ill-informed prejudices' being stirred up over immigration: this isn't a discussion about the numbers coming in to Britain, but about the people who were born and live here - and about how politicians might make a connection with such people, whom they clearly consider to be a volatile mass, easily ill-informed and stirred up. 'The immigration issue' has become code for both the elite's suspicion and loathing of the white working classes, and its sense of separation from the public.

There was one thing worse than Howard's cheap attempt to make a connection with the public by claiming that we're all worried about immigration, and that was the response of his critics. Rather than taking up his claims or positing an opposing view, they said: 'You can't say that.' Yet if, as Sarfraz Manzoor claimed, 'the polarised and charged atmosphere of an election campaign' is not the right time to talk about immigration (or anything else for that matter), when is? Some accused Howard of 'playing politics' with immigration - yet surely it is the job of politicians to do politics, even to play it sometimes, and surely an election is one occasion when we should be free to debate anything and everything, however uncomfortable it makes sensitive commentators feel? Howard may be guilty of ratcheting up the rhetoric, but what his critics proposed was even worse: that the election should be polite, controversy-free, and with no ugliness allowed - in effect, that it should be a politics-free zone.

Where Howard was motivated by opportunism, his critics were motivated by a belief that Joe Public is fickle and gullible and easily led astray by dangerous and offensive rhetoric. Theirs is a demand for politicians to mind their language, lest they awake in the British public a latent desire to vote Tory or British National Party (BNP), or even to bash a few immigrants. One contributor to a BBC discussion accused Howard of potentially 'inciting racial abuse and violence' with his 'negativity about immigration'; elsewhere, we read of the Tories stirring 'the dark pond of racial strife', and how the 'race issue' has been 'wickedly stirred'. When, on election night, government minister Margaret Beckett blamed 'the immigration issue' for losing Labour votes (even before the results had been declared), she expressed the contemptuous belief that people are easily, and cheaply, won over by anti-immigrant ranting.

Some seem to believe that there is a well of hatred in the UK, especially among whites of a certain class, which might be brought to the surface by the likes of Howard. They see the mass as an irrational lot, which is why they call for less charged and heated public debates - in order to keep us in line and our alleged simmering racism under control. If we really are so vile and untrustworthy, perhaps politics should be conducted, not only more quietly, but behind closed doors? That would be the logical conclusion to this left and liberal fretting over 'the immigration issue'.

The notion that the electorate is unpredictable, and just a politician's rant away from doing something dodgy, reveals far more about the mindset of the political class and sections of the media than it does about people's lived reality. In the real world, whites, blacks and Asians interact all the time, especially in big cities like London and Manchester. Racial tension and expressions of public racism are much more rare than they were 20 or 30 years ago. Here, 'the immigration issue' expresses the political elite's sense of separation from the public, from the very people who elect them to office: they don't know who we are, what we are like, or what we think about various issues. To them we are a peculiar lot, with strange views; and they worry that their link to us might be severed over something like immigration. When politicians talk about 'the immigration issue', it expresses their fears about failing to connect with us.

Witness the internal Tory wrangling after the election, with bigwigs clashing over whether they focused too much on immigration, or not enough. Aides to Michael Howard argue that the Tories could have 'forced Blair's resignation' if only they had stuck with the immigration issue in the last week of the election campaign; instead, they abandoned plans to continue focusing on it after being criticised for looking like a 'one-issue party'. Other Tory figures, however, including one of their biggest donors, Michael Spencer, now say the party overplayed immigration, and would have better connected with the electorate through other, less negative issues. This is a slightly surreal debate: Tories bickering with each other over how they should have played immigration to win more support, rather than facing up to the fact that whole swathes of the country avoid voting Tory like the plague.

This tendency to focus on 'the immigration issue' rather than address underlying problems was perfectly captured in a handwringing post-election piece written by Labour minister Margaret Hodge. She is MP for Barking in east London. Seventeen per cent of the vote in Barking went to the BNP; yet for all the fears of a broader anti-immigration vote, across the UK the BNP's share of the vote was 0.74 per cent, well below exit-poll expectations of three per cent. Hodge was clearly rattled, and wrote in the Observer about the need for Labour to 'reconnect with its neglected and disenchanted supporters'; she argued that failing to address voters' concerns about immigration could 'spell trouble for many urban communities'.

What comes across most powerfully in Hodge's article is that she hasn't got the first clue about what people in Barking are like, or why some of them vote for certain parties and others don't vote at all. She revealed that, after the General Election of 2001, she 'carried out research' to find out why 54 per cent of people in Barking did not vote, and recently 'conducted five focus groups, where we interviewed 100 residents'. She found that nine out of every 10 Barking residents think politicians are 'out of touch'. Hodge sounds more like junior TV producer than a politician, using focus groups to find out what her audience wants to hear and see rather than engaging with the people of Barking publicly and politically. Her conclusion? That 'the immigration issue' needs to be addressed and resolved in order to break down barriers between politicians and the people. Here, immigration is code for Hodge's sense of utter disconnection from people in Barking - a snapshot of what the immigration issue has come to mean across British politics.

This means that politicians not only express their contempt for sections of the population through 'the immigration issue', but also their self-delusions. If they think that immigration can explain the chasm that exists between public life and the people today, they have another think coming.


More here



Saturday, May 14, 2005

 
ARROGANT MEDIA THEIR OWN UNDOING

In case you haven't noticed, Big Media is collapsing. The country's oldest and most prestigious news media organizations -- elite mainstream media outlets such as CBS, the New York Times and Newsweek -- no longer have the economic clout, moral authority or persuasive power they once had. This fact of modern media life makes a lot of powerful journalists and politicians cranky, especially the ones who work and live in New York and Washington, D.C.

But as "The Collapse of Big Media," the Wilson Quarterly's cover story, makes clear, the smashing of America's traditional news media into smaller, more fragmented, more ideologically diverse pieces is a good thing for the country. In "Starting Over," Terry Eastland shows that the elite East Coast liberal news media was never perfect, never fair-and-balanced and never as socially or politically conservative as the American heartland it looked down on. Eastland, the publisher of the conservative Weekly Standard, is right when he says Big Media's fall from trustworthiness began when its product -- news -- was exposed as biased by talk radio and the Internet.

In Part 2, "The Young and the Restless," ex-CNN assignment editor David Mindich tries to explain why young people will never pick up the news habit and start reading newspapers and watching network TV news when they get older. Basically, it's because kids have far more interesting things to watch on TV or read on the Internet; plus, they really don't care much about current events or political news.

In Part 3, "Seven Steps to Salvation," critic William Powers offers the old media some practical but probably unrealistic tips on how to recover some of their public standing and sense of self-worth. The old media, he says, should first relax and admit they have biases. Newspapers need to put joy, creativity and spirit in their dull, timid pages and "stop making nice, and start making mischief." TV news, meanwhile, has to get more serious and less celebrity-addicted. Old media should neither patronize the young and dumb nor pander to the old, Powers says. They should defy the marketers by offering longer, more in-depth analyses instead of tiny news bites. And they shouldn't give up hope. Young people might even start wising up.

Whatever happens, Eastland says, Big Media won't disappear. That's good, he says, because they remain important independent sources of news for a free society. But to regain their credibility, respect and customers, he says they "are going to have to dial down their imperial arrogance" and "look for news in places they formerly did not."


Source




Friday, May 13, 2005

 
GARRISON KEILLOR: ARROGANCE EXPRESSED AS CONDESCENSION

If you have a strong stomach, read this article by Keillor in "The Nation". It just drips with condescension. He plays the part of the Olympian God looking down on a the cute little kiddies below with their silly passions and concerns. He makes a superficial pretence of finding charming what he is really mocking. When it come to conservatives, however, the mask drops and the hate and abuse just gushes out. I reproduce that element below. Amid the abuse there is one serious proposition. I have marked it in red. It is hilarious. The claim that Leftists like to hear opinions other than their own will come as amazing news to anybody who knows that great bastion of Leftism -- the universities. Leftists there are so keen to hear only what is said by their own kind that conservatism is effectively banned there most of the time! In many university Departments there are no registered Republicans at all -- only Democrats and the wary. At least as far back as Lenin, Leftists have in fact always been the unremitting enemies of freedom of speech

"People like Tommy Mischke, a nighttime guy on a right-wing station in St. Paul and a free spirit who gets into wonderful stream-of-consciousness harangues and meditations that are a joy to listen to compared with the teeth-grinding that goes on around him. Not that teeth-grinders are to be disparaged: I enjoy, in small doses, the over-the-top right-wingers who have leaked into AM radio on all sides in the past twenty years. They are evil, lying, cynical bastards who are out to destroy the country I love and turn it into a banana republic, but hey, nobody's perfect. And now that their man is re-elected and they have nice majorities in the House and Senate, they are hunters in search of diminishing prey. There just aren't many of us liberals worth banging away at, but God bless them, they keep on coming... The reason you find an army of right-wingers ratcheting on the radio and so few liberals is simple: Republicans are in need of affirmation, they don't feel comfortable in America and they crave listening to people who think like them. Liberals actually enjoy living in a free society; tuning in to hear an echo is not our idea of a good time. I don't worry about the right-wingers on AM radio. They are talking to an audience that is stuck in rush-hour traffic, in whom road rage is mounting, and the talk shows divert their rage from the road to the liberal conspiracy against America. Instead of ramming your rear bumper, they get mad at Harry Reid. Yes, the wingers do harm, but the worst damage is done to their own followers, who are cheated of the sort of genuine experience that enables people to grow up".


Taranto also skewers Keillor, as does Peg Kaplan.



Thursday, May 12, 2005

 
THE INDIGNANT ELITE

Recently a friend described a meeting with a nasty-tempered leftist who was from a rich family. Unfortunately, there are a lot of leftists who were born with a silver spoon in their mouth -- and, instead of being grateful, are venomous against American society. Conversely, there are people like yours truly who were born on the other end of the economic scale and think this is a great country. No one has really explained either of these phenomena. Maybe a painful confrontation with the facts of life early on makes it harder in later years to get all worked up over abstract issues that seem to preoccupy the left. Once you have ever had to go hungry, it is hard to get worked up over the fact that some people can only afford pizza while others can afford caviar. Once you have ever had to walk to work from Harlem to a factory south of the Brooklyn Bridge, the difference between driving a Honda and driving a Lexus seems kind of petty as well.

Would a poverty-stricken peasant in Bangladesh find the difference between the average American's standard of living and that of a millionaire to be something to get excited about? If he had a choice between a certainty of getting the first and one chance in two of getting the second, would he take the risk to go for a million bucks? I doubt it.

The general public has never been as worked up about "income distribution" as the left has. Nor is this due to any deeper understanding on the left. On the contrary, liberals and other leftists have constantly misconceived the issue. Differences between people in different income brackets tell you absolutely nothing about who those people are or how long they have been in those brackets. Most Americans who are in the bottom 20 percent in income at one point in their lives are in the top 20 percent at some other point. They usually start at the bottom and work their way up, with a few blips up and down along the way. The more affluent the country becomes, the less those transient statistical differences really matter, except to those with the money, the leisure, and the inclination to adopt indignation as a way of life.

Environmentalism is another of the playgrounds of the affluent and the wealthy. "Nature" is wonderful when you can look out on it from your luxury cabin in the woods or from your upscale digs at the shore. Roughing it in the wild is great when you know that, if something goes wrong, a helicopter can come in and lift you to safety or to a hospital, as the case may be. This is what might be called artificial nature or the illusion of nature. Real nature can be pretty ugly, as the pioneers discovered, and as the bleached bones of their animals or themselves on the old trails can attest. Even in more recent times, anyone who has had to get up on cold mornings, all winter long, to start a fire in the fireplace to heat the house is unlikely to regard it as a romantic experience. It's romantic if you are doing it for a little while, by choice, knowing that it is only a matter of time before you return to your home with central heating, provided by the oil that you don't want drilled for off shore or in Alaska, or by the coal that you deplore seeing mined anywhere. Personally, it has only been within the past few years that I have been able to enjoy starting a fire in the fireplace -- in my centrally heated home -- because it reminded me too much of when I was a kid down South and a fireplace was all we had to try to keep warm in the winter.

Of all the romantic self-indulgences of the affluent and the wealthy, few are more ridiculous than their passion to "save" farmland. This country has no shortage of farmland or of food. One of our biggest problems is over-eating and, even so, there are huge agricultural surpluses that cost the taxpayers billions of dollars every year. Yet the greenies with lots of green are pushing for laws and policies to prevent farmers from selling their land to people who want to build houses on it.

From Sowell




Wednesday, May 11, 2005

 
A PURELY DESTRUCTIVE ELITE

Excerpt from a discussion between David Horowitz and Jacob Heilbrunn

British academics are more brazenly anti-Semitic than their American counterparts, but then Jews in America are far more numerous and influential than Jews in Britain and they are supported by an even more powerful ally in the Christian right, which doesn’t exist in England or the rest of Europe having been relegated to political insignificance along with religion as such. On the other hand the virus of anti-Semitism is more virulent on the faculties of elite American universities than it has ever been; the Protocols of the Elders of Zion can now be taught as fact at universities like UCLA and protected by the current tenets of “academic freedom.” Where Jewish students can be harassed at will (Columbia) and attacked as “McCarthyites” if they complain. Groups in solidarity with terrorists in the West Bank and Gaza can openly organize recruitment conferences with university support (as they have at Berkeley, Michigan, Ohio State and Duke and will next year at the University of Wisconsin).

Yes it is true we have no Gunter Grass, but we have raving leftists like Barbara Kingsolver, E.L. Doctorow, Jane Smiley and others who also find George Bush and American democracy more threatening than Islamofascism and who reach a comparable audience of credulous intellects. We have leftists in Hollywood who can launch a summer epic on the Crusades in which the Christians are the bad guys and the Muslims, whose holy book instructs the faithful to kill unbelievers, in contrast to the holy book of any other religion. (Yes I know there are peaceful Muslims, but Saladin and his armies weren’t among them.)

Your reference to the European socialist tradition shows you haven’t understood the nature of the left in its post-Communist incarnation. You’re still worried about a crash, which would allow socialists to advance their economic agendas, as though this were the 1930s and Stalin was still alive. The left is not defined any longer by a socialist plan. Its agenda is negative and nihilistic: bring the Great Satan down. Its agendas are to cripple the economy with environmental regulations; hogtie the intelligence services with unrealistic constraints; undermine the military with constant lies; and tie the hands of the President in responding to threats. The left sees itself as an abettor of anti-American forces everywhere: in Europe, in the Muslim world, in the West Bank and Fallujah, and also among old style Marxists in Venezuela and Brazil. The left is an “anti” force, and what it is anti- is everything that makes this country strong and secure.

You misunderstand the power of the intellectual left as well. The fact that one writer in a magazine whose circulation is less than ten thousand regrets what the western left has become, pales into insignificance in comparison to the thousands of university faculty who share the views of Noam Chomsky and Ward Churchill that America is the Nazi state revived and who impose them on their students; who show the films of Michael Moore to prove that America is the villain in the “non-existent” war on terror, and who recruit students to the agendas that follow from these myths.

Contrary to your assertions, the left is in fact more vibrant and more powerful than it has ever been. How else did it manage to put a million activists in the streets to prevent the United States from taking down a monstrous regime and liberating millions of Third World people, and did so (unlike Vietnam) in the absence of a draft?




Tuesday, May 10, 2005

 
THE INFLUENTIAL RELIGIOUS ELITISTS OF THE EARLY 20TH CENTURY

I began to consider the question: Why did we fight in World War I? It is a question that has been answered by Richard Gamble in his new book, The War for Righteousness. Professor Gamble’s book is a cautionary history, a warning of what can happen when elitists seek to implement their vision predicated on false doctrine or a myopic worldview.

The elitists in question were self-described “progressive” Protestant ministers, “theologians, seminary professors, and college presidents” who never accepted Augustine’s spiritually erudite vision of “two cities” as profitable and always held dear the old Puritan myth of America as that glorious “City upon a Hill.” And, it was their faith in progress -- what they referred to as “developmentalism,” and defined “…as an encompassing, meliorative force that controlled both the natural world and universal history”-- that started the intellectual and spiritual “migration” from orthodox Christianity.

For these liberal or “progressive” clergy the Bible was an “incomplete and imperfect revelation.” They did not see God as transcendent but as immanent and “at one with his creation…a God who manifests Himself in His creation and accomplishes His will through natural, developmental processes, both historical and biological.” One no longer need be concerned with the “old” ideas such as salvation and redemption. The new path to God was achieved by improving the lot of our neighbors, and addressing the evils inherent in a capitalist society. The new religion -- social progress -- would not only save us all but begin the process of “Christianizing” America, then, of course, the world!

A significant side effect, however, was that by “perverting” orthodox Christianity these liberals had tied the church to government. They had subjected the Will of God to the will of “Caesar.” The results would be not only catastrophic for America, but never ending as well. The liberal or progressive church leaders garnered the support of the media, controlled numerous seminaries, and procured the funding of the Rockefeller and Carnegie endowments. They established powerful organizations, held regular meetings for planning the “War for Righteousness,” wrote extensively in the Christian as well as secular press, and began to exert influence in government.

Once World War I began the progressives, who were primarily pacifists of one stripe on another, began to take a hawkish position. They amended their beliefs to fit the events; the war was merely a means to an end. Of course there’d be thousands slaughtered but the survivors would surely return home as fine young, progressive Christians. America would spiritually advance to the status of “servant” nation, providing the impetus, funds, and the occasional whiff of powder necessary to move the reluctant and recalcitrant nations to the light of the “new world order!” It was “elitist democratic messianism” writ large.

Professor Gamble’s book provides a powerful exegesis of how progressive Christianity influenced the foreign policy of the Wilson administration. And, it was President Wilson’s maladroit policies that led directly to the establishment of Soviet Russia and the demise of the old European order. Out of the ashes of World War I, “the war to end all wars,” would rise Hitler, Mussolini, and Stalin. The horrific secular wars of the Twentieth century would claim over 100 million lives.

More here



Monday, May 09, 2005

 
RELIGIOUS ELITISTS

The Great Depression and the New Deal ultimately was a boon for the religious progressives, who not only fully supported Franklin Roosevelt’s political and legislative agenda, but there was also considerable sympathy for Josef Stalin’s regime.... During that same period, their theological positions became increasingly secular as many came to the conclusion that even Christianity itself was not worth saving. As their estrangement from the old faith grew, the void became filled with drive to obtain political power, and by the mid-1950s, religious Liberals found themselves in a permanent alliance with the leftward elements of the Democratic Party. As the Civil Rights Movement began to wane with the passage of Lyndon Johnson’s legislative agenda in the mid-1960s, Liberals found plenty of other causes to occupy their time, as there was the Vietnam War, women’s liberation, homosexual rights, expansion of abortion rights, and the environmental movement.

Nor did religious Liberals forget their admiration for communists. Even the exposure of Stalin’s enormous crimes did little to stem the enthusiasm these folks had for communist dictators such as Mao, Ho Chi Minh, and Fidel Castro. In short, the politics of religious Liberals became identical to the politics of Hollywood (and for that matter, Madison Avenue), despite their alleged aversion to the "shallowness" of media, advertising, and entertainment figures.

In the last four decades, religious Liberalism has grown into an ideology that permits no dissent. At home, the Liberals have joined with anti-Christian groups to restrict the rights of those Christians who fall in the fundamentalist-evangelical camps. As noted in my first article on religious freedom, those who are extremely hostile to conservative Christians have found a home with the Democratic Party, which is also the political base for religious Liberals, whose hatred of fundamentalists and evangelicals literally knows no bounds.

For example, it is no accident that the Liberals have uncritically supported those socialistic regimes abroad that have mercilessly persecuted Bible-believing Christians and Catholics. From Mao’s China to Vietnam to Cambodia to Castro’s Cuba to the former U.S.S.R. to Robert Mugabe’s Zimbabwe, religious leftist publications such as Sojourners, The Other Side, Christianity and Crisis and the secular (but popular with religious leftists) The Nation have sung the praises of those who have labored to exterminate those who might be opposed to socialism.

Those who hold to statist ideologies abhor any kind of competition, and anyone who might hold views opposed to religious Liberals have become rivals to be eliminated. Modern Christian Liberalism has moved from a philosophy that emphasized good works to an ideology of social engineering that holds the socialistic state to be the highest order of humanity. It is obvious that such a worldview cannot coexist with a mindset that permits private property, free markets, and freedom of thought and conscience.

More here



Sunday, May 08, 2005

 
DEMOCRATS: THE PARTY OF THE RICH

The old class warfare was effective for two reasons: Americans did not have unemployment insurance, disability protection, minimum wages, social security, or health coverage. Much less were they awash in cheap material goods from China that offer the less well off the semblance of consumer parity with those far wealthier. Second, the advocates of such rights looked authentic, like they came off the docks, the union hall, the farm, or the shop, primed to battle those in pin-stripes and coiffed hair.... A Ted Kennedy, John Kerry, John Edwards, Howard Dean, George Soros, or Al Gore looks — no, acts — like he either came out of a hairstylist's salon or got off a Gulfstream. Those who show up at a Moveon.org rally and belong to ANSWER don't seem to have spent much time in Bakersfield or Logan, but lots in Seattle and Westwood. When most Americans have the semblance of wealth — televisions, cell phones, cars, laptops, and iPods as well as benefits on the job — it is hard to keep saying that "children are starving." Obesity not emaciation is the great plague of the poorer.

Philosophically, two grand themes explain the Democratic dilemma. One, the United States does not suffer from the sort of oppression, poverty, or Vietnam nightmares of the 1950s and 1960s that created the present Democratic ideology..... Second, there is the widening gulf between word and deed — and Americans hate hypocrites most of all. When you meet a guy from the Chamber of Commerce or insurance association, you pretty much know that what you see is what you get: comfort with American culture and values, an upscale lifestyle that reflects his ideology and work, and no apologies for success or excuses for lack of same.

But if you listen to Dr. Dean and his class venom, it hardly seems comparable with how he lives or how he was brought up. John Kerry's super power boat, Teresa Kerry's numerous mansions, Arianna Huffington's gated estate, George Soros's jet, Ted Turner's ranches, Sean Penn's digs — all this and more, whether fairly or unfairly, suggest hypocrisy and insincerity: Something like, "High taxes, government regulation, racial quotas, and more entitlements won't hurt me since I have so much money at my own disposal anyway, but will at least make me feel good that we are transferring capital to the less fortunate."

Worse yet, such easy largess and the cost of caring often translate into contempt for the small businessman, entrepreneur, and salesperson who is supposedly illiberal because he worries that he has less disposable income and is less secure. And when you add in cracks about Wal-Mart, McDonald's, and the "Christian Right" — all the things the more cultured avoid — then the architects of a supposedly populist party seem to be ignorant of their own constituencies.

When will Democrats return to power? Three of the most influential legislators in the Democrat party — Diane Feinstein, Barbara Boxer, and Nancy Pelosi — reside in and came out of the San Francisco Bay area, which for all its undeniable beauty has created a culture still at odds with most of America. John and Teresa Kerry would have been the nation's first billionaire presidential couple. The head of the Democratic party is a New England condescending liberal, with a vicious tongue, who ran and lost on a platform far to the left of an unsuccessful liberal.

In contrast the only two men elected president from the Democratic party in 30 years were southerners, hammed up their rural and common-man roots — the son of a single mother in Arkansas and a peanut farmer in Plains, Georgia — and were narrowly elected largely due to national scandals like Watergate or third-party conservative populists like Ross Perot. The aristocratic media — CSB News, the New York Times, NPR — is often liberal and yet talks of its degrees and pedigree; the firebrand populist bloggers, cable news pros, and talk-radio pundits are mostly conservative and survive on proven merit rather than image.

When we see Democrats speaking and living like normal folks — expressing worry that the United States must return to basic education and values to ensure its shaky preeminence in a cutthroat world, talking of one multiracial society united by a rare exceptional culture of the West rather than a salad bowl of competing races and tribes, and apprising the world that we are principled abroad in our support of democratic nations and quite dangerous when attacked — they will be competitive again. Since they will not do that, they will keep losing — no matter how much the economy worries, the war frightens, and the elite media scares the American people.

More here




Saturday, May 07, 2005

 
AN ATHEIST ELITIST

The article below -- excerpted from the Leftist "Salon" -- assumes that Richard Dawkins's atheism makes him an enemy of the religious Right. Yet I am as thoroughgoing an atheist as you will find and I am very supportive of conservative Christians -- see my leading post on Dissecting Leftism yesterday -- as is Taranto in yesterday's post here. The plain fact is that it is Prof. Dawkin's arrogance and intolerance that makes him an enemy of Christians. If you are secure in your own beliefs you don't need to denigrate the beliefs of others. The article below is an interview with Dawkins and the interviewer's questions are given in italics. I have highlighted some of Dawkins's choicer comments in red

"Richard Dawkins is the world's most famous out-of-the-closet living atheist. He is also the world's most controversial evolutionary biologist. Publication of his 1976 book, "The Selfish Gene," thrust Dawkins into the limelight as the handsome, irascible, human face of scientific reductionism. The book provoked everything from outrage to glee by arguing that natural selection worked its creative powers only through genes, not species or individuals. Humans are merely "gene survival machines," he asserted in the book. Dawkins stuck to his theme but expanded his territory in such subsequent books as "The Blind Watchmaker," "Unweaving the Rainbow" and "Climbing Mount Improbable." His recent work, "The Ancestor's Tale," traces human lineage back through time, stopping to ponder important forks in the evolutionary road.

Given his outspoken defense of Darwin, and natural selection as the force of life, Dawkins has assumed a new role: the religious right's Public Enemy No. 1. Yet Dawkins doesn't shy from controversy, nor does he suffer fools gladly. He recently met a minister who was on the opposite side of a British political debate. When the minister put out his hand, Dawkins kept his hands at his side and said, "You, sir, are an ignorant bigot." .... [So who is the ignorant bigot again?]

Q: Still, so many people resist believing in evolution. Where does the resistance come from?

It comes, I'm sorry to say, from religion. And from bad religion. You won't find any opposition to the idea of evolution among sophisticated, educated theologians. It comes from an exceedingly retarded, primitive version of religion, which unfortunately is at present undergoing an epidemic in the United States. Not in Europe, not in Britain, but in the United States. My American friends tell me that you are slipping towards a theocratic Dark Age. Which is very disagreeable for the very large number of educated, intelligent and right-thinking people in America. Unfortunately, at present, it's slightly outnumbered by the ignorant, uneducated people who voted Bush in.

But the broad direction of history is toward enlightenment, and so I think that what America is going through at the moment will prove to be a temporary reverse. I think there is great hope for the future. My advice would be, Don't despair, these things pass.

Q: So why do we insist on believing in God?

From a biological point of view, there are lots of different theories about why we have this extraordinary predisposition to believe in supernatural things. One suggestion is that the child mind is, for very good Darwinian reasons, susceptible to infection the same way a computer is. In order to be useful, a computer has to be programmable, to obey whatever it's told to do. That automatically makes it vulnerable to computer viruses, which are programs that say, "Spread me, copy me, pass me on." Once a viral program gets started, there is nothing to stop it.

Similarly, the child brain is preprogrammed by natural selection to obey and believe what parents and other adults tell it. In general, it's a good thing that child brains should be susceptible to being taught what to do and what to believe by adults. But this necessarily carries the down side that bad ideas, useless ideas, waste of time ideas like rain dances and other religious customs, will also be passed down the generations. The child brain is very susceptible to this kind of infection. And it also spreads sideways by cross infection when a charismatic preacher goes around infecting new minds that were previously uninfected.

Q: Fifty years ago, philosophers like Bertrand Russell felt that the religious worldview would fade as science and reason emerged. Why hasn't it?

That trend toward enlightenment has indeed continued in Europe and Britain. It just has not continued in the U.S., and not in the Islamic world. We're seeing a rather unholy alliance between the burgeoning theocracy in the U.S. and its allies, the theocrats in the Islamic world. They are fighting the same battle: Christian on one side, Muslim on the other. The very large numbers of people in the United States and in Europe who don't subscribe to that worldview are caught in the middle. Actually, holy alliance would be a better phrase. Bush and bin Laden are really on the same side: the side of faith and violence against the side of reason and discussion. Both have implacable faith that they are right and the other is evil. Each believes that when he dies he is going to heaven. Each believes that if he could kill the other, his path to paradise in the next world would be even swifter. The delusional "next world" is welcome to both of them. This world would be a much better place without either of them".




Friday, May 06, 2005

 
Why I'm Rooting for the Religious Right

Secular liberals show open contempt for traditionalists.

BY JAMES TARANTO (Excerpt)


I am not a Christian, or even a religious believer, and my opinions on social issues are decidedly middle-of-the-road. So why do I find myself rooting for the "religious right"? I suppose it is because I am put off by self-righteousness, closed-mindedness, and contempt for democracy and pluralism--all of which characterize the opposition to the religious right.

One can disagree with religious conservatives on abortion, gay rights, school prayer, creationism and any number of other issues, and still recognize that they have good reason to feel disfranchised. This isn't the same as the oft-heard complaint of "anti-Christian bigotry," which is at best imprecise, since American Christians are all over the map politically. But those who hold traditionalist views have been shut out of the democratic process by a series of court decisions that, based on constitutional reasoning ranging from plausible to ludicrous, declared the preferred policies of the secular left the law of the land.

For the most part, the religious right has responded in good civic-minded fashion: by organizing, becoming politically active, and supporting like-minded candidates. This has required exquisite discipline and patience, since changing court-imposed policies entails first changing the courts, a process that can take decades. Even then, "conservative" judges are not about to impose conservative policies; the best the religious right can hope for is the opportunity to make its case through ordinary democratic means.

In the past three elections, the religious right has helped to elect a conservative Republican president and a bigger, and increasingly conservative, Republican Senate majority. This should make it possible to move the courts in a conservative direction. But Senate Democrats, taking their cue from liberal interest groups, have responded by subverting the democratic process, using the filibuster to impose an unprecedented supermajority requirement on the confirmation of judges.

That's what prompted Christian conservatives to organize "Justice Sunday," last month's antifilibuster rally, at a church in Kentucky. After following long-established rules for at least a quarter-century, they can hardly be faulted for objecting when their opponents answer their success by effectively changing those rules.

This procedural high-handedness is of a piece with the arrogant attitude the secular left takes toward the religious right. Last week a Boston Globe columnist wrote that what he called "right-wing crackpots--excuse me, 'people of faith' " were promoting "knuckle-dragging judges." This contempt expresses itself in more refined ways as well, such as the idea that social conservatism is a form of "working class" false consciousness. Thomas Frank advanced this argument in last year's bestseller, "What's the Matter With Kansas?"

Liberal politicians have picked up the theme. Sen. Russ Feingold of Wisconsin, in a January op-ed in the Milwaukee Journal Sentinel, mused on a postelection visit he made to Alabama, wondering why people from that state "say 'yes' when the increasingly powerful Republican Party asks them to be concerned about homosexuality but not about the security of their own health, about abortion but not about the economic futures of their own children."

Assuming for the sake of argument that Democratic economic policies really are better (or at least more politically attractive) than Republican ones, why don't politicians like Mr. Feingold adopt conservative positions on social issues so as to win over the voters whose economic interests they claim to care so much about? The answer seems obvious: Mr. Feingold would not support, say, the Human Life Amendment or the Federal Marriage Amendment because to do so would be against his principles. It's not that he sees the issues as unimportant, but that he does not respect the views of those who disagree. His views are thoughtful and enlightened; theirs are, as Mr. Frank describes them, a mindless "backlash."



Thursday, May 05, 2005

 
A CONSTANT ELITE COVERUP ABOUT SOCIALISM

If someone advocates an ideology that has contempt for the individual and has caused untold economic misery and the deaths of hundreds of millions at the hands of their governments, what would you think of that person?

The ideology I refer to is, of course, socialism and its numerous variations, including the utopian socialists, the Fabian socialists, the National Socialists, and, naturally, the communists. Socialism is simply an economic system where the government (or collective) owns and controls the means of production. Given that the two centuries of socialists' experiments, whether by utopians, Marxists, or Fabians, always ended in economic failure and a loss of personal liberty, why are people around the globe still proudly proclaiming themselves socialists? Socialist parties are still popular in parts of Europe, Latin American, and in much of Africa. Socialist parties have been elected to power in both Spain and Portugal in recent months. Many college professors and students on U.S. campuses claim to be socialists.

The "national socialists" caused the death of tens of millions of people. The communists in Russia, China, Cambodia and elsewhere caused the collective deaths of more than 100 million people and impoverished billions of others. (I happened to be at the Kremlin in Moscow in August 1992, when the Russia demographers announced they had determined there were 63 million "excess deaths" in the Soviet Union during Josef Stalin's reign - 1923-53.)

The Third World socialists have kept their countries unnecessarily mired in poverty for a half-century. The democratic socialists gained control in England in 1945 under Clement Attlee. As a result, the British economy was run into the ground. Hence the British people voted to reprivatize their economy under Margaret Thatcher beginning in 1979.

Other democratic socialist economies had the same types of failure, so by the 1980s privatization became the vogue as it was obviously necessary to re-ignite economic growth. Yet, the socialists keep coming back. They deny or ignore previous failures and say the next time "we will do it right." Socialism only fails and will continue to fail because its theory is as flawed as its practice.

Back in the 1920s, the eminent economist Ludwig von Mises showed socialism it could not work because it could not provide a functional alternative to the price system to properly allocate resources. The Nobel Prize-winning economist, F.A. Hayek, provided the definitive proof of why socialism could not work in his last book, "The Fatal Conceit." The argument in essence is that if the whole world were socialist there would be no objective way to determine prices, thus no way to allocate resources efficiently.

If people knew the real history of all the socialist experiments and its flawed theory, very few (other than the delusional or mean-spirited) would be socialists. People do not know the history of socialist disasters because the educational establishment and much of the news media have engaged in a massive cover-up. The large majority of teachers throughout the world are government employees or depend on government grants. All too many are thus understandably hostile to the idea government enterprises do not work as advertised and, hence, reluctant to both teach and allow materials in the classroom that show the socialist model neither works in practice or theory. Surveys in the U.S. and elsewhere show the overwhelming majority of professors and public school teachers are on the left side of the political spectrum, so one should not be shocked they hesitate to teach history and theory that show their self-interested ideology is a failure.

Much of the electronic media in the world are either owned or controlled by governments. In the U.S., National Public Radio (NPR) provides a steady diet of the alleged failures of those in the private sector, with scant mention of the endless failures of socialist undertakings, let alone the reasons. Many NPR stations are now airing the BBC in part to further propagandize Americans in the socialist way of thinking. (Most Americans do not realize the government-owned BBC is increasingly monopolizing the broadcast media in Britain and, particularly, news to the benefit of the left.)

The employees of these socialist media are disinclined to bite the hand that feeds them, and many do not know any better. The situation is not much improved in the print media. Most reporters have been fed a steady diet of leftist and socialist propaganda from both their schools and from government agencies, and too few are willing to do the independent study and research to discover and, in turn, report the truth.

Perhaps the Internet will be our salvation, because it enables good people of conscience to get out the facts about the human misery caused by 200 years of socialist experimentation, without first being filtered by left-leaning information controllers.

Source



Wednesday, May 04, 2005

 
DEMOCRAT HOSTILITY TO RELIGION

When will they learn to respect ordinary Americans?

After the 2004 election, many prominent Democrats agreed that they had to learn to talk the language of religion and show respect for religious voters if they were to broaden the party's appeal. But the minute Senate Majority Leader Bill Frist (R-Tenn.) signed on to participate in a religious-right rally against the Senate filibuster, prominent Democrats such as Sen. John Kerry (Mass.) and Senate Minority Leader Harry Reid (Nev.) flew into a rage.

Kerry declared before Frist had said a word that he would "appeal to religious division" and "invoke faith to rewrite Senate rules to put substandard, extremist judges on our bench." Reid said - also ahead of time - that Frist was a "radical" for agreeing to participate in the televised "Justice Sunday" rally, which billed the filibustering of President Bush's judicial nominees as "against people of faith." As it turned out, Frist didn't say a word about religion. He defended himself against the "radical" charge and promoted up-or-down Senate votes on judicial nominations.

But the level of outrage expressed by Democrats and various liberals over the rally could only lead religious conservatives to conclude that, despite their 2004 vows to respect people of faith, the Democrats still don't get it. Some liberal commentators, led by New York Times columnist Frank Rich, were contemptuous of the rally, its participants and, by implication, religious conservatives in general. Rich dubbed the rally "humbug," dismissed participants as a "mob" and likened Frist to Sinclair Lewis' 1920s evangelist phony, Elmer Gantry......

The best way to avoid the GOP-dictated "nuclear option" is for Senate Democrats to stand down from their own de facto rules change - their use of the filibuster - and fight Bush's judicial nominees with debate.

For a tutorial on the role of religion in the judiciary and politics, Democratic Party leaders should have listened to a symposium called "Values and Legislation" held last week in the Capitol and sponsored by The Economist magazine (a corporate sibling of RollCall) and Stanford University. Sen. Jeff Sessions (R-Ala.) noted that one of Bush's appointees, Alabama Attorney General William Pryor, a Roman Catholic, was being opposed by Democrats for his "deeply held beliefs" against abortion - even though he ruled that the state's late-term abortion law was unconstitutional. "So, clearly," Sessions said, Pryor "could follow the law even though he disagreed with it." He implied that Democrats opposed Pryor because they disagreed with his religious views. "We can't have a democracy with a religious test," he said.

Sessions said that, with exceptions, it's "totally bogus" that religious voters want to "impose their views on everybody." Rather, "they feel disrespected and misunderstood, especially by the media." And, they think that the courts are determined to "secularize America far beyond what the people want to do." .....

Based on this recent performance, the Democrats are going to keep on losing. They haven't proved that Bush's nominees are extreme. They haven't made the case that blocking filibusters is extreme. They said that participating in a religious rally was extreme. They just don't get it.

More here




Tuesday, May 03, 2005

 
ARROGANT GREENIES

The central premise of "The Death of Environmentalism" is this: Global warming is such a monumental crisis that it demands the complete revamping of the world economy from top to bottom right now. "S&N" (as they have been dubbed on numerous websites) maintain that the Old Guard isn't rabid enough in its concern.

Nearly all of the more than two-dozen environmentalists we interviewed underscored that climate change demands that we remake the global economy in ways that will transform the lives of 6 billion people. All recognize that it's an undertaking of monumental size and complexity. And all acknowledged that we must reduce emission by up to 70 percent as soon as possible.

But in their public campaigns, not one of America's environmental leaders is articulating a vision of the future commensurate with the magnitude of the crisis. Instead, they are promoting technical policy fixes like pollution controls and higher vehicle mileage standards--proposals that provide neither the popular inspiration nor the political alliances the community needs to deal with the problem.


Six billion people must turn their lives upside down because a bunch of elitists in Washington have decided they're doing everything wrong. Is this what environmentalism "taking stock of itself" sounds like? Or is it a call to new extremes?

And now that you mention it, how is global warming doing these days? Well, last winter, for the first time since meteorologists started keeping records in the nineteenth century, New York City had its third straight year with more than 40 inches of snow. Has this given anyone pause? Not a bit. To global warming fanatics, every passing breeze is just another manifestation that disaster is on the way.

When the Blizzard of 1996 struck, Newsweek ran a cover story called "Global Warming?" which argued that blizzards were just more evidence that weird things were happening with the weather. Peter Teague, environment programs director of the Nathan Cummings Foundation, gets into the act in his introduction to "The Death of Environmentalism" with the following observations:

As I write this, the fourth in a series of violent hurricanes has just bombarded the Caribbean and Florida. In Florida more than 30 are dead and thousands are homeless. More than 2,000 Haitians are dead. And ninety percent of the homes in Grenada are destroyed...

Yet no prominent national leader--environmental or otherwise--has come out publicly to suggest that the recent spate of hurricanes was the result of global warming. That's in part due to the fact that the conventional wisdom among environmentalists is that we mustn't frighten the public but rather must focus its gaze on technical solutions, like hybrid cars and fluorescent light bulbs.


All this has a familiar ring. Go back to the diaries of Cotton Mather or John Winthrop and you'll find they were constantly scanning the heavens for portents of doom: "A fiery star was seen streaking across the sky at sunset. A cow has given birth to a pig." In the nineteenth century, there was a rash of end of the world predictions. Some preacher would pick a date--say, next March 25--and on that morning thousands of people would assemble on an Upstate New York hilltop awaiting the Second Coming. Somehow it never arrived. Environmentalists have simply taken these apocalyptic yearnings and recycled them into a secular age.

A much better way to assess "The Death of Environmentalism" is to look at the authors' professions. Both Shellenberger and Nordhaus run consulting businesses that "strategize for foundations" and "craft strategic initiatives aimed at reframing old debates." It is not insignificant that "The Death of Environmentalism" was released at the retreat of the Environmental Grantmakers Association (a project of the Rockefeller Family Fund) on Kaua'i last October. What's really at stake here is the millions of dollars that liberal foundations hand out each year in search of a cleaner environment. Far from re-examining the purposes of environmentalism, S&N are making their own pitch:

One tool we have to offer is the research we are doing as part of our Strategic Values Project, which is adapting corporate marketing research for use by the progressive community.... Readers of this report who are interested in learning more about the Strategic Values Project...should feel welcome to contact us.

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Monday, May 02, 2005

 
HOW TO BE OUT OF TOUCH WITH THE PEOPLE WITHOUT REALLY TRYING:

Just days before lawmakers in Connecticut legalized same-sex "civil unions" in their state, policymakers for the Democratic Party in the nation's most populous state endorsed a similar policy move in their state. On April 16, the Resolutions Committee of the California Democratic Party adopted a resolution calling for a public policy that guarantees "civil marriage for all people who choose to make a marriage commitment as a couple." The resolution clearly states that current California law "discriminates in favor of different-sex couples and, consequently, discriminates against same-sex couples." [emphasis added]

The resolution "calls for marriage equality ... [and] makes California the fourth state Democratic party to officially" take such a position of endorsing homosexual marriage, according to the homosexual Internet website Gay365.com. "The Democratic parties of Massachusetts, New York and Washington state have all expressed support for marriage equality, either by resolution or through a state party platform," reports the article. The resolution from the California Democratic Party essentially supports the premise of same-sex marriage and is yet another repudiation of the state's Proposition 22 which affirmed marriage as "only between one man and one woman" just five years ago. Prop. 22, the 2000 voter initiative, won by a plurality of close to 62% of the state's voting public in March 2000.

Republican State Assemblyman Ray Haynes said Thursday that "this [resolution] is proof about how hostile the Democratic Party has become to the family and to people of faith. [It seems] that the Democratic Party cares more about indulging people's vices instead of raising children." Contacted on Thursday in Washington, DC, Robert Knight of the Culture and Family Institute said "this should show [the public] how far out of step the California Democratic Party is with the rest of the country." Knight continued, observing that "while other states, most recently Kansas, are rushing to protect traditional marriage in their state, California's liberal state party is embracing the pan-sexual revolution and turning the Golden State into Sodom and Gomorrah."

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Sunday, May 01, 2005

 
DEMOCRATS THINK AMERICANS ARE INFANTILE

Excerpts from David Gelernter

Who could possibly be against cutting voter fraud on election day? You'd have to be some sort of fruitcake. But when Georgia's Republican Gov. Sonny Perdue recently signed a bill to reduce voter fraud, under which voters must show a photo ID before casting their ballots, many of Georgia's black legislators stormed out in protest. They even threatened to sue. The new process is simple, easy and fairly effective, but Democrats alleged that it would reduce voting by minorities, the elderly and the poor. So black legislators had to oppose it. For legislators to announce that getting a photo ID is too tricky for their constituents is downright amazing. Wouldn't you expect those constituents to say, "Drop dead! Stop treating us like morons!"?.....

As Michelle Malkin points out on her blog, those outraged Democrats are treating their constituents like children. But actually the episode points to a bigger, deeper, uglier truth: Democrats habitually treat Americans like children. That's the whole basis of Democratic philosophy (I use the term loosely). We'll take care of you. Leave the thinking to us. Nancy Pelosi and Harry Reid, minority leaders of the House and Senate, respectively, — kindly Mom and Pop to a nation of intellectually limited youngsters. (But thank goodness, they love us anyway.)

How could anyone be opposed in principle to private investment accounts within Social Security? I could understand Democrats arguing that "private accounts are a wonderful idea but the country can't afford the transition costs right now." But mostly I hear Democrats saying they're a lousy idea, and that President Bush wants to wreck Social Security — because, after all, he wants to let you keep a great big whopping 4% of your payroll taxes in a private account instead of handing over every cent to the government. How on Earth could anyone be opposed in principle to letting taxpayers manage a minuscule fraction of their own money (their own money, dammit!) if they want to? Because private accounts violate the Infantile American Principle, so dear to Democratic hearts. Little kids should turn over their cash to the Big Smart Government for safekeeping.

But of course they can't say that, so instead they say, "Bush wants to privatize Social Security" — as if government were going to wash its hands of the whole mess. The technical term that logicians use for this rhetorical gambit — applying a correct word for one part of a proposal to the proposal as a whole — is "lying."

Here's another one: How could anyone be opposed to school vouchers? Vouchers let you decide where to spend tax money to educate your children. You give the voucher to any public or private school; it's your call. But Democrats worry that (among other things) too many parents will spend their vouchers at a local Obedience School for Little Nazis or the neighborhood Witchcraft Academy. That's what they think of their fellow citizens. That's what they think of you!...

Advanced Democrats are now revving up to make sure you eat your vegetables and steer clear of those nasty French fries. Why is it their business? Because Democrats are professors in disguise. Scratch a Democrat, find a professor. It all goes back to central planning, socialism, Marxism — let the experts run the economy; free markets are too democratic and messy. Many professors believed in Marxism right up to the point where Communist China itself bailed out in disgust. Professors see the world in terms of experts and students: "We are smart; you are dumb." That's the Infantile American Principle in a nutshell. Now go play with your toys and don't bother me.






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